Saturday, November 17, 2007

Morality

It's amazing. All the controversy and conflict and failure and tragedy. All a part of one long fight over an idea and how best to teach it.

Moral

"A moral is a message conveyed or a lesson to be learned from a story or event. The moral may be left to the hearer, reader or viewer to determine for themselves, or may be explicitly encapsulated in a maxim. As an example of the latter, at the end of Aesop's fable of the Tortoise and the Hare, in which the plodding and determined tortoise wins a race against the much-faster yet extremely arrogant hare, the moral is 'slow and steady wins the race.'

The use of stock characters is a means of conveying the moral of the story by eliminating complexity of personality and so spelling out the issues arising in the interplay between the characters, enabling the writer to make clear the message. With more rounded characters, such as those typically found in Shakespeare's plays, the moral may be more nuanced but no less present, and the writer may point it up in other ways (see, for example, the Prologue to Romeo and Juliet.)

Throughout the history of recorded literature, the majority of fictional writing has served not only to entertain but also to instruct, inform or improve their audiences or readership. In classical drama, for example, the role of the chorus was to comment on the proceedings and draw out a message for the audience to take away with them; while the novels of Charles Dickens are a vehicle for morals regarding the social and economic system of Victorian Britain.

Morals have typically been more obvious in children's literature, sometimes even being introduced with the phrase, 'The moral of the story is …'. Such explicit techniques have grown increasingly out of fashion in modern storytelling, and are now usually only included for ironic purposes. As Oscar Wilde observes wryly, The good ended happily, and the bad unhappily. That is what Fiction means.[1]"

Morality


"Morality (from the Latin moralitas 'manner, character, proper behavior') has three principal meanings.

In its first descriptive usage, morality means a code of conduct held to be authoritative in matters of right and wrong, whether by society, philosophy, religion, or individual conscience.

In its second, normative and universal, sense, morality refers to an ideal code of conduct, one which would be espoused in preference to alternatives by all rational people, under specified conditions. To deny 'morality' in this sense is a position known as moral skepticism.[1]

In its third usage 'morality' is synonymous with ethics, the systematic philosophical study of the moral domain.[2]

Ethics seeks to address questions such as how a moral outcome can be achieved in a specific situation (applied ethics), how moral values should be determined (normative ethics), what morals people actually abide by (descriptive ethics), what is the fundamental nature of ethics or morality itself, including whether it has any objective justification (meta-ethics), and how moral capacity or moral agency develops and what its nature is (moral psychology).[3] In applied ethics, for example, the prohibition against taking human life is controversial with respect to capital punishment, abortion and wars of invasion. In normative ethics, a typical question might be whether a lie told for the sake of protecting someone from harm is justified. In meta-ethics, a key issue is the meaning of the terms 'right' or 'wrong'. Moral realism would hold that there are true moral statements which report objective moral facts, whereas moral anti-realism would hold that morality: is derived from any one of the norms prevalent in society (cultural relativism); the edicts of a god (divine command theory); is merely an expression of the speakers' sentiments (emotivism); an implied imperative (prescriptivism); falsely presupposes that there are objective moral facts (error theory). Some thinkers hold that there is no correct definition of right behavior, that morality can only be judged with respect to particular situations, within the standards of particular belief systems and socio-historical contexts. This position, known as moral relativism, often cites empirical evidence from anthropology as evidence to support its claims.[4] The opposite view, that there are universal, eternal moral truths is known as moral absolutism. Moral absolutists might concede that forces of social conformity significantly shape moral decisions, but deny that cultural norms and customs define morally right behavior."

Liberal values hold that freedom is the best way to teach this idea. Illiberal values hold that force is the best way to teach this idea.

All the controversy and conflict and failure and tragedy. All about this one idea and how best to teach it.

Hundreds of millions of people over the course of history have died because of this fight about how to teach about this idea.

And, yet, despite all the controversy and conflict and failure and tragedy, the illiberal forces who have dominated this discussion for much of humanity's history still insist that they have finally, once and for all, proven the superiority of their means.

And, still, there is controversy and conflict and failure and tragedy. "That," they say, "is proof is just how much our means are needed. It will never go away without us. But, really, it will never go away. That is how much you need us."

Hundreds of millions of people have died, been tortured, been imprisoned, been censored, been silenced, one way or another. All based upon this logic of the need for force to remove the controversy and conflict and failure and tragedy from our midst.

"That is how much you need us," the proponents of force and illiberalism as governing values tell us. "It will never go away without us. But, really, it will never go away."

All of that tragedy. About one idea.

Sad. Amazing. And needlessly tragic.

Love,
Ben

Steroids, like drugs, finally a problem of the past

Baseball star Barry Bonds faces perjury charges, 30 years in prison

Just as young rock and rollers have been spared the plague of illegal drug use with the arrests of Keith Richards and Jerry Garcia, it is high time we finally remove the plague of steroid use among young ballplayers with the indictment of Barry Bonds.

Thank goodness this sordid period of America's past is finally behind us.

One day, our children will look to us and say, "Daddy, Mommy, thank you for finally ridding the world of drugs and steroids. If only more people would have had the courage to give Barry Bonds 30 years."

It's all about the children.

Pot calling the kettle black

China calls for quick reforms in Myanmar

"YANGON, Myanmar - China called on Myanmar to speed up democratic reforms, state media reported Saturday — an unusual move for Beijing, which has traditionally refrained from criticizing the military regime.

The call came as a U.N. human rights investigator wrapped up a trip to the country that he said had helped him to determine that at least 15 people died during the junta's crackdown on pro-democracy protests in September.

China's Vice Minister of Foreign Affairs Wang Yi also expressed support for U.N. attempts to reconcile the regime and the suppressed democracy movement during a two-day meeting with the junta that ended Friday. The state-controlled New Light of Myanmar newspaper reported the meeting only after Wang had left the country.

China, a communist country whose own record on democratic reforms and human rights has been criticized, is one of Myanmar's largest trading partners and its main political ally."

Many more than 15 people died in Tiananmen Square in 1989, of course. By the estimates of student groups and aid agencies, 2000-3000 people.

The truth is that for all of the celebration of China, force as a governing philosophy, and more authoritarian measures in general, a liberal democratic path - meaning more freedom and more democracy - is the only path forward in either China, Burma, or the rest of the liberal democratic and illiberal world, no matter how much an illiberal path has been embraced even in liberal democracies.

The truth is that liberal democracies have been setting a terrible example for illiberal and authoritarian regimes of the world like China and Myanmar. You can hear it in their words. Their embrace of the rule of law. Their emphasis on rules. Their whole-hearted agreement with the need to force change upon their people.

All of it has been one long smokescreen for accumulation and exercise of more power, both in in illiberal and autocratic corners of the world and in the liberal democratic cultures that are supposed to offer a better model. Liberal democracies share some responsibility for these crackdowns - and the ones in Georgia, Pakistan, Venezuela, and all over the world - as much as the regimes that have cracked down. Because we keep telling the world that force as a governing philosophy is the wave of the future and the path of progress. And so they watch our example and do as we say and as we do. And so we decry their efforts as undemocratic, even while we avoid acknowledging that it is exactly what we said.

Do we really believe that historians will look back at this period and see how much freedom was lost and compromised, how much power trumped a more genuine democratic discussions, how much leverage was substituted for substantial engagement about important issues, how much free trade and free economies were set back, how much intimidation and the illusion of inevitability of being overpowered were asserted, how much real, empirical regress we experienced - two straight years of spikes in violent crime in America and a spike in crime internationally, an increase in American hegemony and disregard for more genuine democratic norms, crackdowns and more brutal activity of authoritarian regimes, an increase in nuclear proliferation by rogue regimes - and say, "That is what progress in liberal democracies looks like."

Really?

Lord Acton was right. And it doesn't matter which party or ideology or group or country is pursuing the power. It always corrupts. And thank god there are so many opportunities in liberal democracies to keep it from corrupting absolutely.

Democracy doesn't make countries ideal places to live, that should be clear by now. But it does keep us from destroying one another completely.

And for those who do not pursue power, it gives us a much stronger opportunity to build one another up, for real, and not as a means to some corrupt and powerful end.

Thank a political philosopher or an economist or a historian or a sociologist or a journalist or a novelist or even an activist for that. Plenty of mistakes made by these folks as well. But the more diverse their outlooks and the more freely and empirically they think about the world and arrive at important conclusions about the world, the more they, generally, come to the conclusion that it is all that freedom that keeps us honest in this world, and the more they keep us all honest about the need to take that freedom and the responsibilities that come with it seriously. And they are right.

May China and Myanmar know that freedom to take it for granted, just as we do, one day.