I am convinced, at this point - as I read coverage of possible peace deals between Israel and Palestine and Israel and Syria, and as I read the vitriol being slung around this Presidential election season - that the single most serious obstacle to progress on most serious policy issues is not a lack of will, power, knowledge, and certainly not pressure or leverage.
The single most serious obstacle to progress on most issues is cowardice.
And it is a particular and perhaps the most pernicious form of cowardice: the pride associated with not ever, and certainly not very often, admitting that we are wrong. About anything. And certainly about anything that matters most.
An important part of the problem is that all of the power and manipulation, the pressure and the leverage and others forms of aggression, make it very difficult for people to let down their emotional defenses adequately to acknowledge mistakes or the need to rethink.
But watching a world, liberal and illberal, that is perpetually rationalizing illiberal practices, consistently rationalizing forcing their way through issues that need more respect for conscience and the thoughts and judgments of others, it has become clear to me that the only way out of this mess of cowardice is more courage.
Meaning, cowardice got us into so many of the messes we face. Cowardice is the animating feature of terrorism that cannot reason or engage respectfully with those whom terrorists have disagreements and kills innocents instead. Cowardice is what animates a polarized liberal democratic politics that is more insistent on forcing others to submit to our will than on engaging in free, good faith, and honest democratic discussion that builds understanding rather than enmity. Cowardice is what animates all efforts to overpower those who disagree with us rather than to reason with others and to take reason and its rigors seriously.
The cowardice that animates so many power engagements and uses of power is the rationalizing logic of terrorism, despotism, Communism, theocracy, genocide, organized crime, and so many of the ugliest facts of contemporary life. And it is a cowardice that, sadly, liberal democratic peoples share with each of these uglier commitments and crimes of petty and dangerous people.
And liberal peoples are too beholden to their illiberal impulses to give up the practices that give such people the cover they crave to continue their ugly practices
It is our cowardice that keeps us stuck in our most serious dilemmas, I am convinced. Not the cowardice associated with avoiding anything that smacks of danger and aggression. That cowardice is the one we are most afraid of (it's kind of a funny fear to have, when you think about it).
The cowardice that keeps liberal peoples stuck is the cowardice associated with refusing to acknowledge that, perhaps, they might not fully understand the problems they face. That they might be wrong. And that they might need to engage those they disagree with to understand, more fully, whether we are in fact wrong or not.
It is the cowardice of terrorists and despots. In fact, it is this cowardice that is the animating logic of terrorism and despotism.
And, today, liberal democratic peoples have embraced this cowardice as their own. With very little to show for it, too, tragically.
You see it every time an Israeli or a Palestinian argues that peace is not achievable. It is clearly achievable, with partners who are willing to make peace. It is only unachievable because such people poison that well and want others to join them in their ugly rationalization.
You see this cowardice every time that anyone of any ideological stripe claims to have more answers than they do - which is more often than not, really - or that ideology offers them or anyone more answers than it does because ideology is forged in the heat of issues of the highest stakes, like somehow the heat of high stakes makes one more likely to have a better understanding. More often such heats clouds understanding, because it stalls us in incomplete and self-righteous ideas of the world. Such is the reason that most thinking people do not turn to religion to resolve most serious problems of reason in the 21st century. Because it too often offers answers with much heat and little light.
And the temptation to believe that heat rather than light is needed to solve most serious issues is a problem of cowardice, fundamentally. It is a instinctive tendency to turn to aggression, the instinct that most consistently betrays a thinking humanity trying to avoid the mistakes of unreasoning animals that we so often compare ourselves to in an effort to understand ourselves and this instinct, rather than the one quality that most consistently solves humanity's serious problems: our reason and understanding.
Aggression obscures reason and understanding. It drives them below ground, as people become afraid to talk and reason more honestly and openly, more with one another rather than at one another's expense, and undermines our fuller capacity for more genuine understanding. More pernicious, we have a million variations on aggression as a means of containing it, but generally just rationalizing it in different forms, which still undermine reasoned discussion and understanding all in the name of promoting them and containing such aggression.
Human beings have forever had ways of intimidating one another into thinking in ways that some among us approve, talking in ways that some approve, behaving in ways that we proscribe, and otherwise trying to limit freedom not to protect one another so much as to protect our cowardice that such freedom is the cause of all of our problems to deflect responsibility from all of the aggression, all of the force and repression, that we engage with one another, and with ourselves, as a means of protecting our cowardice and our emotional defenses meant to reinforce for ourselves that it is others and not ourselves who are responsible for the ugliness that we often have to offer one another in lieu of more genuine and honest reason and understanding.
But the nature of cowardice is that people are too afraid to acknowledge its presence. And to acknowledge their responsibility for it.
It is this cowardice that romanticizes and refuses to even consider the ineffectuality of leveraging our way to progress. It is this cowardice that so confuses the language of force and pressure that no action can be taken that cannot be characterized outside of its language, so fearful are we that we would wither in our vulnerability were we to consider a world that where less force was the standard for our progress and not perpetually more force.
Less force, less brutality, less warfare, less ugliness, more decency, more compassion, more freedom, more liberal and enlightened commitments have always been the standard for progress in liberal cultures, but even in illiberal cultures, in any empirical, meaningful, honest way.
But somehow we have twisted that logic in our fear and in our cowardice to face how this fear has animated our ugly behavior and the tragic consequences it has yielded.
And the saddest feature of all of this cowardice is the animating purpose of it all:
To avoid admitting that we might be wrong.
Can you imagine a more tragic and foolish reason for so many people to die or have lives destroyed?
To avoid admitting that we might be wrong.
Something so simple.
We are wrong on a million matters of ordinary life. We are wrong about what directions to take in an unfamiliar city. We are wrong about which ventures might meet with success. We are wrong about what teams might win games that we follow. We are wrong about which outfits might look attractive once we wear them. We are wrong about what efforts might fix our automobiles or our computers or any number of things we might be having problems with.
But, for some reason, with all of the clear and undeniable wrong opinions and choices that we experience in our daily lives, we cannot even conceive that we might be wrong on the most serious issues we face.
It certainly could not possibly be because we are never wrong. That is a literal impossibility.
And yet we so often behave as if that is the fact of the matter. When it could not possibly be.
And we do so, down deep, because of this cowardice. This cowardice that tells us that heat and not light is responsible for our successes. And someone or something else is responsible for our failures. And that we could not possibly be wrong on the most important and high stakes issues we face because to acknowledge such fallibility and uncertainty would be to acknowledge a fear that many of us cannot bear to admit that we live with: that we often really don't know how to address our most serious issues.
It is the humility of people like Karl Popper turned on its head. It is the arrogance of never admitting wrong thinking or wrong doing. And it is an arrogance and a cowardice that is more prevalent than not, really. Among all of us.
At one point in my life, I used to think that this was a cowardice that was most reserved for common people. People like my family. People with very little education or understanding of the world.
But with age and maturity, I have come to realize that it is an arrogance and cowardice that animates all levels of society. And it often animates more powerful circles in society more than other circles since this is where people have the most to lose from admitting their fallibility.
So we stay stuck in our cowardice. And we rationalize its presence. And it destroys more lives. And we stay stuck in the cowardice. And we rationalize its presence. And it destroys more lives. And we stay stuck in the cowardice. And we rationalize its presence. And it destroys more lives.
And on, and on, and on.
We turn to power, often, to solve problems in good faith. Our intentions often fail us. But we often come to those intentions in good faith.
But, too often, we turn to power to satiate our cowardice in the moment. But it is never satiated. Cowardice never is. But we turn to it again and again like a drug addict who never quite learns that the drug does not offer the comfort that they imagined that it might. And if turning to that drug destroys us in the process, then so be it, we rationalize. The drug of power could not possibly fail us like the soft, naive musings of reason.
Reason is for cowards. Understanding is for punks. Thinking and listening is for soft-hearted fools.
Power will satiate us and resolve our problems, this time.
It must. Because our fear of reason, but really our fear that we have been harboring all along - that we may be wrong, or worse, that we may not know the answers the problems we face - is one so compelling, because of our cowardice not because of some external force, that we cannot imagine facing it honestly.
This is the dilemma that we face today. And it will not go away until we face it. And we will remain mired in the same problems until we do.
And history will keep marching along right past all of those mistakes that we refuse to acknowledge or even consider in the process.
In the end, eventually, we want problems solved. And our desire for solutions and a path out of the unnecessary tragedy overwhelms our pride and our cowardice.
And then, and only then, will we find any genuine sense of security in the world.
Until then, we live with this cowardice. And all of the tragedy that is the fruit of its labor.