Monday, March 31, 2008

Hope for democracy?

Wow. This would outstanding if this holds true. And if Mugabe will honor the results or if the opposition will challenge his efforts to resist them.

Zimbabwe opposition claims a big victory

It's amazing to me how much liberal democratic values take flower even as illiberal forces are on the move.

Which values will prevail, ultimately, regardless of the outcome of this election? I'll let you think on that one.

American international policy in the 21st century

The Economist does a nice review of the problems in American foreign policy with the next Presidency.

After Bush

Many of the polarized political problems the Economist cites would settle out with a more honest, engaged, and thoughtful public political discussion. I have ideas about international security policy that attempts to transcend these schims to make empirical, thoughtful policy analysis and formulation independent of ideology, while drawing upon strengths in liberal and conservative ideology and within the best of liberal democratic thought.

But is interesting how the multilateral nature of most issues we face mean policy options that cannot be dominated by any one player and even options that multiple players will find very difficult to dominate in tandem. We have been learning that the hard way during this period. We have much learning to go, I'm quite confident.

The problems that liberal democracies and illiberal and undemocratic nations of the world face will involve, as always, greater commitments to our strongest liberal democratic values - especially our commitment to honest, engaged, thoughtful, open-minded and open-hearted discussion - not weaker substitutes. We have been settling for poorer substitutes these last 7-8 years. And they have had consequences. And we are responsible for those consequences, whether anyone has the courage to take responsibility for those consequences or not.

May we learn those lessons sooner rather than later.

Ending the war

I have to say that I still find this a more persuasive case for what will occur in case of a pullout.

How Not the End the War

But what really matters is not what I think, but what those Iraqi and American troops and governing officials think, since they are both closer to the action and more likely to have an idea of what the Iraqi military is ready to handle on their own or not. That is whom we should be talking with and listening to, which is why I largely agree with Max Boot's assesssment, here.

It is amazing, I must say, watching the course of this war, how the oldest democracy in the world ignores more genuine liberal democratic principles in the name of liberal democracy. All of us. Illiberalism serves to abate our fears. And it is now and always an illusion. And this war should demonstrate that fact better than any other political fact we face, right now.

If we could only be honest with ourselves about that fact.

Saturday, March 29, 2008

Just as aside

I just wanted to say that though I was disappointed with the limited vision of Samantha Power in that Colbert interview, I want someone with that kind of passion for doing good in the world and with that kind of honesty in her words and her feelings on my side in a policy discussion.

I just want her to think bigger than the circumstances, at hand. And not get lost in politics like it means more than it does.

Solving problems like the genocide in Sudan and the mess in Iraq mean an awful lot.

And I, for one, would want Samantha Power right by my side while we worked on it.

What we need is an open, no-holds-barred discussion

Perhaps Brzezinski is right. It is possible that a pullout, with coordination with those responsible for security, might work.

I don't know, is the truth.

What we need is a free, open, no-holds-barred discussion, especially with the American and Iraq troops responsible for security and the Iraqi political leaders responsible for political resolution of outstanding issues, about what should be done.

When you look at that Iraqi situation - the civil war and its relationship to the issues of power in the Iraq parliament - the problem of power and its distorting, and intentionally manipulative consequence, on resolution of important issues becomes all the more crystal clear. Radicals and terrorists and despots of all stripes have figured out that they can use and manipulate the disagreements of otherwise good faith citizens of liberal democracies and illiberal nations and cultures, alike, and newly democratized countries, like Iraq, to try to accomplish self-centered or self-righteous political ends that, generally, undermine more decent aims for the people of those nations or cultures, and for all of us.

They fuck everything up and make it really difficult, often intentionally, to find more decent resolutions that they believe undermine their power and the self-righteous aims that feed their power.

Everyone should have their two cents. Though I will say that I, for one, will not be taking everyone's input as seriously as those who I trust, more, are on the up and up about looking out for the welfare of the Iraqis and the American soldiers trying to protect them, right now.

This is what we should have for all policy questions, if we weren't such fuckin' ninnies. But it is definitely what we need with something as serious and high stakes as this question of what to do with this situation.

All I know is that I'm tired of liberal democracies and liberal peoples acting like liberal values only matter in some fantasy world that only matters in the land of make believe because we're too fuckin' pussy to take those values seriously in this world. Surely we can do better than this.

But that's what we need.

Power

The more I think about it, the more I am completely convinced that the most serious problems we face in the 21st century are around the question of power. How is distorts, manipulates, undermines, and fucks up otherwise legitimate and decent efforts.

On so many questions - war and peace, international security, law and order, criminal and civil justice, the economy, wealth equity, universal health insurance, education, psychology and individual and general mental health, language, communication, and honest discussion, race and gender issues, sexuality, even medical issues and the sciences - power undermines honest thought, discussion, and debate and honest resolution of long-standing issues.

It's not just that power corrupts. It confuses us. All of us. It makes everything hazy. And we all have to pretend like it's all so much clearer or that we understand it all more than any of us actually really do. It creates all sorts of tragedy with many of left with so many questions about whether such tragedy is really worthwhile, largely because it does so before a more open and honest and decent discussion can sort such matters out, which is exactly what ends up more genuinely sorting those matters out, over time, only after much distortion and confusion created by resorting to power to try to resolve the same problems.

It creates an environment of fear that is generally far worse than the original vices or problems it is meant to resolve. It is bad for everyone and their mental health as well as substantively making it more difficult, often to sort out and resolve problems. It makes bad choices and routes all the more tempting. It causes all kinds of tragedies and then doubles up to make it very difficult for those responsible for those tragedies to apologize or take responsibility.

It distorts our lives with fear and ugliness that then reifies itself as the reason for our need for it.

Power fucks us up in very serious ways, is the truth. And then it pretends that it is the fucked up nature of a world that it often creates is all the more reason we need it. It is like an abusive husband rationalizing his relationship with us. And we are gullible wives to its rationalizations.

And it is never satisfied until is has trapped all of us in its clutches, and even then it is never satisfied. And that is why it corrupts, and why absolute versions of it corrupt absolutely.

Because it often creates and amplifies the very fear that makes it hard for those who covet it to sleep without it.

Power fucks us up. All of us. And it has my soul sick with despair that we will never give it up.

And the only reality that gives me hope is that we always seem to fumble forward. Always. Even when we move backwards, as I believe we have in the last 7-8 years. Even as we fuck up our own and one anothers' lives with it. Even as we make it very, very difficult for people of good faith to believe in the world and the liberal democracies where it is still coveted so much.

Hope lies in the fact that we always fumble forward, eventually, even as we cling to the ugliness and abuses and bullshit - the power - for far too long.

That hope needs to become reality for even hope to be real. Perhaps even I, as well as my children, might be able to see that come to fruition.

What to do about universal health care

Regina Herzlinger, a professor of business administration at the Harvard Business School, has a proposal for universal health insurance that gets closer to a real solution, I think.

America, Insure Thyself


Her argument in toto:

"As Hillary Clinton and Barack Obama continue their battle for the Democratic presidential nomination, they also sustain a debate over what constitutes universal health care. Obama says Clinton's 'mandated' health-care plan is unaffordable for working-class Americans; Clinton says Obama's voluntary plan would leave millions uninsured.

Yet both candidates agree that affordability relies on government and big employers' continued involvement in deciding what kinds of products and services insurers can offer consumers -- and that's their big mistake. Instead, the candidates should step back and embrace a new way of thinking about health care: putting consumers first by empowering individuals to buy portable health coverage. Moving to a consumer-driven system will enable the universal coverage both candidates seek, because it will control costs and improve quality far better than governments or businesses can.

Since the 1970s, U.S. health-care financing has become increasingly centralized, with large employers and government programs now managing roughly 90 percent of spending. At the same time, health-care costs have routinely outstripped growth in GDP, wages and general inflation. The government's track record in picking winners and losers in health-care markets is terrible.

For example, Duke University Medical Center's innovative congestive heart failure program reduced costs by 40 percent by integrating the many providers needed to treat the disease and thus substantially improving patients' health. But Medicare pays only for fixed-price procedures, such as surgeries or doctor visits. The result? As Duke's enrollees became healthier and used hospitals less, Duke lost the revenues it once earned by filling those empty beds.One-size-fits-all payment systems used by massive buyers like Medicare help drive away the innovators who could lower health-care costs.

When it comes to embracing health-care innovation, however, Big Business fares no better than Big Government. In order for employers to get big discounts, they have to buy health care in bulk, offering just one or two basically identical plans to their employees. The result is consistent mediocrity. After all, how can Chrysler find a single health plan that works just as well for a 55-year-old diabetic with a bad back as it does for a 30-year-old triathlete who sees a doctor once every few years for a sprained ankle? Splitting the difference in these cases means that people do not get treated in the preventative or chronic-care settings that they really need.

Both Clinton and Obama support continuation of this dysfunctional model by leaving in place the existing employer tax deduction, and even offering additional federal spending to supplement it.

To expand health-care access and lower costs, our best option is to turn health-care purchasing over to the American people. Sectors driven by competition for consumer spending, like retail, display increasing specialization as providers offer niche products and services -- unlike our health-care sector, where, to paraphrase Henry Ford, you can have any plan you want as long as it's an HMO or a PPO.

Here's how to right the ship: First, as John McCain has proposed, end the employer tax deduction and give every American a tax credit to buy health care coverage -- in his proposal, $2,500 for individuals, $5,000 for families. This will almost instantly create an enormous 'pull' mechanism for insurance competition. Next, make even the sickest patients into true health-care consumers by paying insurers more for sick patients than healthy ones. About 80 percent of America's health-care spending goes toward 20 percent of the patients, typically those with one or more chronic diseases like diabetes or cancer. Giving a chronically ill patient the ability to choose among competing private plans would transform not only the insurance industry but also the health-care delivery sector, by spurring competition to offer better treatment models at an affordable price. People with congestive heart failure, for example, would favor health insurance policies that offered them an integrated care program, like Duke's, over ones that feature today's fragmented providers.

For an example of how universal, consumer-driven coverage can help control costs and improve quality, consider the system in Switzerland. Swiss employers enforce universal coverage by requiring individual employees to provide proof of health insurance; the poor and the sick are subsidized so that they can buy health insurance as readily as everybody else. The Swiss have excellent health status, at far lower costs than ours. Switzerland's health-care consumer satisfaction ratings are the best in the world.

In arguing the issues of universal coverage and affordability, Clinton and Obama rightly focus on the critical pieces of the health-care puzzle. But unless they address the question of consumer choice, their debate is much ado about nothing: We won't have truly universal health care until we have a mechanism to bring everyone into the system, and it won't be affordable until individuals and families can choose their own insurance coverage from competing insurers. Only consumer-driven health care will give entrepreneurs the flexibility to fashion a wide variety of appealing plans and services while allowing consumers to choose the most cost-effective coverage for themselves. Americans need and deserve a health-care system that is universal, affordable and innovative."

The logic of the Swiss system contradicts what I think is the sounder reasoning of Professor Herzlinger's proposal. But that is largely, I think, because Professor Herzlinger is holding a higher standard, as I do and as I think most Americans do and should, for what quality universal health insurance and access to health care should mean.

Professor Herzlinger's argument is exactly why I favor John McCain's health care proposal over what I do believe are the well intentioned proposals of both Barack Obama and Hillary Clinton, with my more marginal approval for Barack Obama's proposal.

I do think that we should seriously consider giving a free market with a democratic conversation about the need for universal health insurance and care a try, with a role for non-profits and voluntary giving to fill in gaps, and only mandated giving as a compromise in emergencies that cannot be handled any other way, and, perhaps, let some chips fall where they may. My thinking on mandates, at this point, is that they are generally counterproductive, even when they are understandable. A tax credit is certainly preferable to a mandate.

I think this is what has fucked up liberal democracies since their inception. Our lack of faith in our own values. Our lack of faith in liberty and democracy, for real, to help us help ourselves to solve even our most serious problems.

Me too, probably, when I think about it.

It would not just be nice for us to find and have that kind of faith. It would resolve many of our most serious challenges, especially the challenges of terrorism, despotism, totalitarianism and other forms of illiberalism that feed off of our lack of faith.

If I had only wish for my children, it would not be that they never experience hurt or pain, which is not possible. It would be that they are able to live in a world that stops taking seriously the legacies of fear and aggression to resolve our differences that have long dominated the world, and starts taking those liberal values seriously.

Friday, March 28, 2008

The smart way out

Zbigniew Brzezinski, national security advisor to President Carter and respected foreign policy thinker, makes, for me, the first coherent and thoughtful argument for the advantages of an American pullout from Iraq.

The Smart Way Out of a Foolish War

It is nice to finally see someone make the argument, rather than just assert a partisan line as a reaction against an opposition policy, which is too often the way things are done in American politics and Washington, generally.

On Iran and Israel and Palestine (at the end of the article), I think Brzezinski is undeniably right and it is nice to see someone argue openly for the position he takes on Iran, of open negotiations.

On Iraq, I still think he's wrong.

It's a tough call, I know. Will leaving breed action on the part of Iraqi security forces and reduce dependency on American forces? Maybe. It's a tempting line of reasoning, I have to admit. It is essentially what liberals have been arguing since they've called for a pullout.

The problem is that they really don't know that. It's a policy position liberals have been taking in contrast to the Administration and they are bullshitting if they say that they know that Iraqis will step up to the plate and shed their dependency on American troops if Americans leave.

The truth is they don't know. They, just like everyone else in politics and too often in life, me especially, talk and write like they know more than they do. Pretty common in politics, really. I encourage everyone to note it and be skeptical of it in my own writing.

The likelihood is so uncertain on such a call, that when the stakes are this high, my call goes to the people doing the work, first and foremost, meaning both Iraqi security forces and the government responsible for them and American forces, both of whom, who, by and large, also disagree with Brzezinski's call, here. Brzezinski might be angling for a job with an Obama administration. But he seems to genuinely believe what he is arguing, here, enough, that I might give him the benefit of the doubt. It also might be somewhere in between as it, sadly, often is in politics (cynical reasoning is not new to Washington, as you may have noticed).

But the fact of the matter is that the people who do the security work that Zbigniew is commenting on, here, in a thoughtful Washington Post article, to be sure, but not security work that he does day-in-day-out as those Iraqi and American soldiers are doing there in Iraq, say that he is wrong. And I trust them better, is the truth. They are the only crew I really trust more wholeheartedly through this whole godforesaken mess. One of the reasons I just might join them after my stint here at Cap City, if that is feasible and my most reasonable path for my life, by my lights.

And it makes sense. When the Iraqis are ready to take over, they will say so. When the American forces think they are ready to take over, they will say so.

But magically wishing that they will stand on their own two feet, when they may not know everything they need to know or be reasonably prepared for everything they need to be reasonably prepared for to make that a reality in a very complicated and difficult security mission, is wishful thinking, I think, on Zbigniew's and most liberals thinking, frankly, that pretends far more certainty than they could actually ever have.

The truth is that most people do not really know what to do next. And liberals in Washington are often just as arrogant as the conservatives in Washington who started this goddamn war. Like those conservatives, they often have good intentions. But like those conservatives, those intentions often are not matched with better understanding or results. And like those conservatives, they are generally loathe to admit when they are wrong or have fucked up.

I have every reason to trust those American and Iraqi soldiers, on this one, and every reason to be skeptical of both Brzezinski and liberals who reason like this without accounting for the legitimately experienced and knowledgeable skepticism of those troops.

Zbigniew Brzezinski might not be a bad advisor to a candidate or President Obama, just as Joe Nye might not have been a bad advisor to a candidate Hillary Clinton.

But that doesn't mean they are right about a pullout.

And there is every reason to believe that those troops know better what they are talking about doing the work, day-in and day-out.

My colleagues have all kinds of reasoning I don't agree with. But I also know that, for the most part, they know what they're doing better than most people who write about, critique, and otherwise comment from the sidelines on our work. And I'm quite confident that the same is true, generally, among those troops in Iraq, as well.

Politicians play politics. That's the problem. They get too wrapped up in their bullshit and the bullshit that too often substitutes itself for substance in politics. That's the problem with power. It makes cowards and bullshitters out of all of us.

And that's why it's a safer bet to trust those who have less reason to bullshit and more commitment to getting the job done right. Those people are the American and Iraqi troops, by my lights.

But I do appreciate finally hearing on argument, on this question. Makes the discussion that much more reasonable to have someone take thinking about it seriously.

What drives me craziest about my job

We had a long day, today.

I teach at an alternative special education school for kids with serious behavior and mental health issues. The kids in our cluster tend to be more aggressive behavior problems. We have a lot of thugs and a lot of kids just seeing how much they can get away with. In special ed, we have all kinds of labels like "conduct-disordered" and "behavior-disordered". And the value of those terms is in understanding dysfunctional behavior, depersonalizing it, to some degree, and focussing on teaching better, more functional, behaviors and the academic skills that these kids miss out on because they fuck off their classes and have often done so for a very long time. So many of their reading, math, and other skills are extremely low. So low, that I am in awe of their capacity for bullshitting themselves that it doesn't matter, most days. But many kids act in exactly this way, sadly.

We do see a lot of progress. It's very, very, very slow. It's a job that requires the most patience I have ever had or seen in any job I have ever had or seen. Our cluster, in particular - we have some of the more misbehaving kids in the school - is a daily dose of hostility, aggression, nastiness, resistance to doing work, blowing off school and school work and otherwise wondering why the hell we do it, often.

But you do see enough progress that you know that you're making a difference. You just don't hear it very often from the kids and their parents. And the fact of the matter is that if these kids didn't have teachers to be patient with them, they would be in very, very deep shit in life. Most schools, generally, would have and already have kicked these kids out, at this point. This is very much a school of last resort for many of these kids. And, lucky for them, a school staffed with some of the most patient, decent, and, often, skilled, teachers I have ever worked with. I do believe that adults and kids rationalize kids' behaviors, too much, and look for explanations other than those that offer responsibility as a path towards something better. But, on the whole, these are some of the most decent people I've ever worked with.

The staff are the reason to work in a school like this. Even after experiencing far tougher school experiences than most teachers in most schools, they are less grizzled, less cynical, less mean-spirited, more decent, more patient, more genuinely concerned and compassionate, more skilled, and just more decent people to be around that other schools I've worked in.

Having said that, this job drives me crazy, most days. It drive me crazy because I care so much about these kids and what we're doing.

But it also drives me crazy because of all the bullshit.

I have come to the conclusion that most of the problems of the most serious poverty (and maybe of all poverty, in wealthier liberal democracies, like the United States, at some level) is often a function of people constantly bullshitting themselves and one another about why they are facing hardship.

The most serious bullshit I deal with with these kids, which may or may not be correlated with anyone's poverty - is the very stupid and foolish and wearing rationalization that school and education and intelligence doesn't matter.

There's a million different variations of it. School doesn't matter. I know people who don't have much education and have good lives. Smart people think they're better than me. There's school smarts and street smarts. Yada, yada, yada, fucking yada. A million different excuses for why I'm not taking school seriously and if that means that my life suffers as a function of that, there will always be someone to blame for my circumstance other than myself.

It gets wearing, most days.

And today was a particularly wearing version of it.

If I could pinpoint one reason why it is discouraging being a teacher, many days, this is it.

The very kids and people who need education and its benefits the most are, often and generally, the very people most resistant to owning up to that fact because it hurts their feelings and their egos and they would rather have both of those safely in tact than to face the truth that education matters enormously in life, both in terms of material well-being, but also, often, in terms of being a more decent, thoughtful, and well-rounded human being.

And the bigger lie is that when I fail in school, it is because others have failed me, which might be true, sometimes, and will always be true, at some level, no matter how good a job teachers and schools do, and because people who have failed in school and Americans do settle for a system of schooling that will always fail those aspirations as long as it is politicized more than being an open, more independent system where schools, teachers, and kids and parents can improve on their own merits rather than bullshitthing themselves through political or other reframing of their situations that is constantly trying to escape responsibility for their lives.

I know. I care about this job and this work far more than most kids or parents and probably a lot of teachers and administrators do. I know, because I work longer hours that most teachers and administrators. So why get all worked up about it?

I guess because I didn't come from much. And I wanted to make opportunities available that might not otherwise have been available had I or someone not offered them.

And because it's perfectly clear to me, now at the ripe old age of 34, that education clearly is the most important investment of time, energy, money or whatever that anyone will make in their lives. People will say different. But they're bullshitting themselves, generally.

Because education is the one most serious way to tell the difference between what's true, what's real, what matters, and what's bullshit. Education, when it comes down to it, is what is left over after the bullshit is skimmed away.

And what drives me craziest about this job is everyone bullshitting themselves, me, and one another about that one, central, clear-as-fuckin' day truth about the fuckin' world, no matter how much people try to talk and bullshit their way out of it.

And when kids and their parents can't come clean about that fact of life, then all of this feels like an enormous waste of time. I know that's not true, because I'm terribly concerned for most of these kids once they venture out into the world beyond school. They're in deep shit, as it is. They're in deeper shit if they pretend that all that learning, or the lack thereof, doesn't mean anything in their lives.

Down deep, no matter how much people pretend, they know it's bullshit. Education isn't everything. But it's a huge fuckin' doorway to most things.

What keeps me here and in teaching, for now, is that, like a parent - like a teacher - I know that it matters, even if the kids and even many of their parents don't, many days.

I'm glad I've done it, just to have the opportunity to contribute and to cut through the bullshit a little, in my own life and in the world, at large. I don't think I would have understood the world as well had I not done this work. Now I do.

And plenty more to learn where that came from.

Thursday, March 27, 2008

Independence

I have come to the conclusion, watching politics and the markets of the last few years, that I have no interest, whatsoever, of being dependent on any other soul - not an employer, definitely not the government, not any charity organization, noone - for any important thing in my life.

Life is interdependent as a matter of fact. There is no escape from that reality.

But some people carry bigger loads than others, that is just a fact.

And I intend on carrying the heaviest loads and living a live of financial, professional, personal, political, intellectual, and otherwise independence with no hesitation, anymore. My life is my own. And if want it to remain my own, I need to create a life that will support that kind of independence.

That is my aim in life, right now.

Everything else is an illusion.

And if there is anything I do not want for my life, it is to live a life of illusions.

Democracy in the market - the capacity for self-correction

While I take issue with the idea that finance executives were "trapped in a dance" they could not quit - they made choices and they are responsible for those choices; they were just mistakes and not some conspiracy against the economy - this is the best explanation of the finance crisis that I have read to date.

The financial system: What went wrong?

The Economists' warning that reregulation would be foolish and undermine the responsibility and learning about the risks and benefits of securitization that needs to take place to avoid such messes in the future is a wise one.

That, not its perfection or even just its information-producing capacity, is the brilliance of the market: it's capacity, and all of our capacity, for self-correction. That is the democratic nature of the market that liberal democracies would be ill-advised to take for granted.

Read this article if you want to understand, better, how this meltdown happened, what it says about investing in ventures that produce real value, and how to avoid this kind of problem in the future.

Benjamin Graham (and Friedrich Hayek) would just shake his head and say, "They should have read my book."

And Warren Buffet is laughing all the way to the bank.

Giving, independent of ideology

George Will redeems himself with this excellent column on charitable giving.

Bleeding Hearts but Tight Fists

I have to admit that I have gotten less charitable, as of late, largely because I am taking more seriously living within my means, after too many adventures in credit cards in my young adulthood, and building savings and investment and fiscal responsibility into my budget.

I have no interest in maintaining that as a permanent habit. I just need to learn to live within my means and build wealth to give to others as well as support myself and my family.

Benjamin Graham is my model, right now. He went broke at about my same age during the Crash of 1929. Generosity is my instinct. I just need to trust that I'm taking fiscal responsibility seriously enough to build wealth to be generous with. Warren Buffet, I believe, has given more than half his wealth away, at this point. I want to have that kind of flexibility in my life.

And the money wouldn't hurt, either.

What the world should look like, when the bullshit clears

One where people have the freedom to learn from their own mistakes.

That's the kind of world I want for my own children.

That's the kind of world I need for my students, if they are to have a shot at a decent and good life.

Truth be told, that is the life that we all need, when we're honest with ourselves.

That's what a liberal democracy should be, when all the bullshit clears.

Wednesday, March 26, 2008

The power of honest thought

Roger Cohen has an excellent column in the International Herald Tribune, this morning, and the strongest argument I have heard, yet, for an Obama Presidency.

Imaginary snipers, real challenges

He writes:

"Here's some news for Hillary Clinton: The Bosnian war was over in 1996.

Those of us, like myself, who first went to Bosnia at the start of the war in 1992 and then, in 1994 and 1995, endured Bill Clinton's circumlocutions as we sat in an encircled Sarajevo watching pregnant women getting blown away by shelling from Serbian gunners, know that.

We know that as President Clinton mumbled about "enmities that go back 500 years, some would say almost a thousand years," Bosnia burned. We know what that talk of intractable grievances dating back to 995 was meant to communicate: No Western intervention could achieve anything in the Balkan pit.

Only after the mass murder of Bosnian Muslims at Srebrenica, three years after the initial Serbian genocide of 1992 against that population (and one year after a genocide on his watch in Rwanda), did the gelatinous Clinton develop some backbone. NATO bombed, Richard Holbrooke did his brilliant work at Dayton in November 1995, and the guns fell silent in Bosnia.

So, yes, the war was well and truly over when Hillary Clinton arrived in the northeastern Bosnian town of Tuzla on March 25, 1996. It was over, although she recently recalled "landing under sniper fire." It was over when "we just ran with our heads down to get into the vehicles to get to our base."

Oh, please. Researching a book, I also visited that base in 1996 to talk to Major General William Nash, then the commander of U.S. troops in Bosnia. If you'd lived the war, the base was a small miracle of American order and security...

...Clinton made up Bosnian sniper fire in an attempt to show that she's tougher than Barack Obama; that she's a hardened, seasoned, putative commander-in-chief ready to respond to crisis when the "red phone" of her fear-mongering ad rings.

John McCain's own recent "misspeaking" about Iran, placing (Sunni) Al Qaeda in (Shiite) Iran, also smacked of muscle-flexing: He wanted to signal toughness to the mullahs in Tehran, where Obama has suggested he'd seek dialogue.

But what the United States, and those that look to it, need now is not more braggadocio from the White House. We've had a seven-year dose. That's enough.

What's needed, rather, is some new, creative thinking about a changed world in which authoritarianism is enjoying a renaissance and America and its allies need to work together to spread peace, prosperity, freedom, equity, security and, yes, democracy.

U.S. hard power has not worked. The Iraq invasion was bungled. European soft power is insufficient.

As Constanze Stelzenmüller of the German Marshall Fund notes in an important recent essay called "Trans-Atlantic Power Failures," a "European Union with 27 member states and a total of 1.8 million men and women under arms" is incapable of pacifying little Kosovo ("one quarter the size of Switzerland") on its own.

The trans-Atlantic bond of Cold War years is gone forever. The alliance is going to be looser, more pragmatic. But it has to find "the right mix of idealism and realism," and a new cohesion, if one-pipeline Russia and one-party, Tibet-tormenting China are not to prosper with authoritarianism-for-export.

Foreign policy debate in this election campaign has been paltry. I'd like to hear something about GWOT - the "Global War on Terror" - the heart of U.S. national security strategy. It amounts to war without end because "terror" is a tactic and tactics don't surrender. GWOT should be abandoned: It's externally divisive and internally treacherous. Al Qaeda can be beaten sans GWOT.

I'd like some discussion of what NATO might do to help spread the Iraqi burden and ease a gradual extrication of most U.S. troops from Iraq.

On issues that cross borders - terrorism, financial market volatility, global warming - and on Iran, Israel-Palestine, Afghanistan, Pakistan and Iraq - three things are essential: a new moral authority in the White House, the capacity for original strategic thought, and a 21st-century understanding of the border-jumping networks that have knit humanity into new relationships.

Obama, in his speech on race, did important things. He confronted reality, thought big, probed division, sketched convergence. He took Americans and many people beyond U.S. shores to a different mental place. Imagine that capacity applied to GWOT, Iran, Russia, China and Israel-Palestine.

If you don't like the sound of that, there's always seasoned swagger of the kind that runs from imaginary snipers."

Banking on the promise of Obama's stronger thought process is tempting for me. I'd be more willing to do it if he wasn't pressuring for a pull-out. It's clear, from his last ditch political maneuvering, this primary, that Obama is politician as much as honest leader, so I don't know exactly what to trust with him, anymore. That's the downside to playing conventional politics. And it's a downside that Obama is stuck with, at this point, until I'm clear that he's more on the up and up.

But I do know that I will not vote for a politician pressuring or calling for pullout to appease war-weariness in lieu of leadership.

Leadership does not mean doing what is popular. Leadership may account for popular opinion. But leadership, by definition, means having vision of a genuinely better path and persuading others of that path.

Pull-out is not a better path. I have not seen one strong argument on pull-out that would, in the least, justify, honestly, good that it would do for Iraqis or American soldiers or the rest of the world. I have seen plenty of rationalizations for war-weariness. I have seen plenty of emnity for George Bush and Republicans. I have seen plenty of bullshit "peace at all costs" arguments from the left. But I have yet to see an honest and strong argument for pullout that demonstrates benefit for Iraqis, Americans, or anyone else, for that matter, other than the butchers ready to slaughter more Iraqis in the name of any number of ugly causes.

Barack Obama knows that, I imagine, though there is no way for me to be sure of that or anything from him or any leader or any person as long as it contradicts their word. And if I take Barack Obama at his word, he is pulling out American troops from Iraq. And without making that argument.

John McCain is not pulling out. There are plenty of concerns I have about a McCain presidency. But pulling out of Iraq is not one I have to worry about.

I am tired of politics as a bullshit business of lying and divination. I do not trust politicians, at this point, except by what they say. And if that bothers them, they can start getting more honest.

It is power and its seductive call that allows people to rationalize both their dishonesty and, as a consequence, their dishonest reasoning about power and its consequences.

And I have no interest in being a part of that, anymore, as much as I can avoid it.

I'd love to have Barack's creative and intelligent thought to unravel so many international security messes we find ourselves in, today.

But not at the expense of the soldiers that he or any President send into harms way to do the life-threatening work that they commit them to and not at the expense of the lives of Iraqis who have found themselves a part of a civil war that many of them did not ask for and had no role in creating.

If Barack wants my vote, he needs to earn it. Same goes for any candidate for any office.

And, at this point, in history, given the depths of bullshit that it is clear to me occupies political circles, they either need to be honest with me and the American people more or expect me to take even their benign lies as truth until they can demonstrate different.

I am tired of settling for a politics that confuses lies with truth, too often, because the participants lose track as everyone comes to confuse bullshit with something more honest.

Thought has the power to imagine our way out of our often tragic situations in life and create something better. Barack has that power, if he so chooses. So does John McCain.

The question is whom understands the problems of power and security, and so many of the policy issues we face, better and can lead us out of those problems.

These two candidates split the difference of a political system too geared around power and not geared nearly enough around substantial thought. John McCain splits that difference slightly better, for me, at this point. Barack Obama could do the same if his serious thinking does more than just try to affirm a liberal or Democratic Presidency, neither of which are compelling reasons to me, at this point, for an American President or for electing any world leader.

What I need is more honest discussion and debate and more honestly better ideas. Whoever has those, will get my vote, generally.

The lying has consequence. And it clearly has and and does all through our culture. Ignoring that or pretending that the law or force or whatever damned fool pretense that someone has about what will make us more honest is doomed to more of the same.

If we like the way things are, we should just continue pretending like somehow things are better than they are or that we are not responsible for how shitty things are, today.

Both are tempting lines of reason. Both are bullshit.

And I want leaders who are ready to end the bullshit.

May the best candidate win.

Tuesday, March 25, 2008

The world we choose

I think I've finally made some peace with the bullshit of the scolds in the world and all of our own similar tendencies to repress in lieu of more decency.

If people keep choosing to take this route to fruitlessly force people to be better, they deserve the world it creates.

That is the direction we've taken. I hope these are the consequences we intended.

Because this is the world we chose.

Why is it so hard for us to imagine or believe that we choose to be good people? Or bad people? Why is it so hard for us to imagine that we choose to be good, to do good, or to be bad, to do bad, of our own accord?

Why is it so hard for us to accept that we choose to do good of our own conscience?

It's not. For people who choose to do so.

The only people for whom it is hard to accept such a premise are those who don't choose to be good or do good, for real, but only do so for fear of the consequences otherwise.

And those people are not good people, genuinely, of their own accord. Their life is one long lie to themselves. Because they have never, honestly, chosen to be good of their own free will because it is the right thing to do. They've never really chosen to be good, for real, is the truth.

And how sad for anyone who chooses that life.

And if we don't take a different direction, that is the life we chose.

And how sad for us.

In which case, thank goodness we have children to choose better than us.

Yes we can

...cut this bullshit out.

Detroit mayor, aide plead not guilty to lying about affair

What are we doing investigating a mayor for having an affair?

Why are they facing felonies for lying about it under oath?

We have become such petty, mean-spirited little scolds.

We have got to be insane if we really think that history will look back and say we did good with this nonsense.

I realize now that the reason I love all of the great writers and artists I grew up loving was not because they made assholes like this prosecutor go away, but because they made plain who was the real asshole in situations like this.

Is this really what makes this country great? Hardly.

It's hard to believe that anyone could be older than 10 and think anything different.

Monday, March 24, 2008

Why we need to stick

Michael Ware gives the most credible argument I have ever seen on a national TV program for why we need to stay. And why we should trust soldiers on the ground more than any fuckin' politician or politician activist or columnist any fuckin' day of the fuckin' week.



All I have to say after this election is, fuck the Democratic and Republican parties. Those asswipes can suck my fuckin' balls until they learn to demonstrate 1/1000th of the courage of the men and women they send in harms way.

Too hard to stand up for my and their freedom? Fuck you, you cowardly pieces of shit.

Go fuck yourselves with your bellyaching about your goddamn careers.

And, Hillary Clinton, there is a special place in hell for cowards like you. These folks can't question orders. Your job is to question orders, you coward. You just thought it was more important to have the power than the responsibility. And fuck you for your cynicism and your cowardice.

I'm well aware that it's more complicated that all that. Political pressure and yada, yada, yada. You don't like political pressure? Try suicide bombing. Or having the heads of children sent back to you in coolers. Try that political pressure on for size.

What the fuck do you think terrorism and such brutality is all about, you brainless fuckin' cowards? Advancing the radical, progressive agenda of Palestinian statehood. Yeah, you would believe that, you fuckin' ninnies.

What the fuck did you get those Ivy League educations for? To brag to your friends about how tough your life was to get that piece of paper?

Try standing between some semblance of order and fuckin' chaos and endless bloodletting, you fuckin' pussies.

Grow some fucking balls and get honest with America and what needs to be done in this war.

And stop letting people like Michael Ware and those soldiers he's representing for, here, out to fucking dry.

Sunday, March 23, 2008

You got a friend in Hal

Sean Hannity's on the hot seat, these days, because, after an effort to tar Barack Obama with guilty by association with his Reverend, Hannity's at one time close friendship with a neo-nazi radio talk show host, Hal Turner, was revealed on air on his talk show.

Sean Hannity Confronted Over His Relationship with Neo-Nazi Hal Turner


Here's Hal Turner confirming the relationship and the line that really caught my eye:

"I was quite disappointed when Sean Hannity at first tried to say he didn't know me and then went on to say that I ran some senate campaign in New Jersey. In fact, Sean Hannity does know me and we were quite friendly a number of years ago.

When Hannity took over Bob Grant's spot on 77 WABC in New York City, I was a well-known, regular and welcome caller to his show. Through those calls, Sean and I got to know each other a bit and at some point, I can't remember exactly when, Sean gave me the secret "Guest call-in number" at WABC so that my calls could always get on the air...

...I can tell you from my firsthand, personal experience that Sean Hannity does, in fact, agree with many of my political and social views. I can also tell you that Sean Hannity disagrees with some of my political and social views. I won't go subject-by-subject to say which he agrees with and which he disagrees with. You can figure that out easy enough on your own!...

...Another big difference is that I am perfectly willing to use force and violence against my enemies while Sean Hannity and others are not. Those using me as a prop to attack Sean Hannity would do well to remember this fact. Rest assured I will remember them when the opportunity presents itself; especially as it pertains to that douche bag sodomite Max Blumenthal for the falsehoods and total trash he wrote about me in 'The Nation' magazine."

Yeah, Hal Turner looks like quite the shithead.

And for everyone romanticizing force, right now, notice who you're gettin' chummy with. Congratulations on your new best bud, one of the millions of minions of the other great leader in history who romanticized force as a governing philosophy.

As Hal makes clear, this isn't just hyperbole. The people who really do believe in force as a governing philosophy are real fuckin' shitheads.

Congratulations if you just joined or have long joined their ranks.

Why are we such chickenshits?

George Will writes this horribly reasoned column, yesterday, that really gets at what has worn on my last nerve during this political period.

"The government of this fiefdom south of Phoenix claims that when it approved Dale Bell's blueprint for his Western-theme restaurant with an outdoor stage in an enclosed courtyard, it assumed the stage would be used for mimes or poetry readings. Mimes in Arizona scrubland? Poetry at the San Tan Flat Steakhouse and Saloon? The authorities were, they insist, shocked when country music broke out, and they are scandalized because some customers, not content to tap their feet to the Western beat while they eat, get up and dance.

Foot tapping is, so far, still legal in Pinal County. Outdoor dancing is not, at least at a dance hall, and Pinal says San Tan Flat morphs into one at certain points on certain evenings, when customers dance and Bell does not make them stop. He thinks the U.S. Constitution's protection of self-expression encompasses the right to (in the language of his brief to the county court) 'sway, shuffle or even dance.'...

...But when the county imposed fines against Bell of $5,000 every day that anyone dances, he headed for court. The question concerns statutory interpretation. The statute includes "dance hall" -- along with bowling alleys, penny arcades, skating rinks and other things -- among the "amusement or recreational" enterprises that must be "within a completely enclosed structure." Does Bell's restaurant, which makes 99.75 percent of its revenue from food and drink (the rest comes from pool tables and trinkets) become an illegal (because not completely enclosed) dance hall when someone rises to "sway, shuffle or even dance"?

Down in the legal weeds, Arizona's tax code says dance halls charge admission fees. Bell does not. And there is no Pinal prohibition -- an oversight, perhaps? -- of outdoor musical entertainment.

Beyond the weeds there is this mighty oak of a principle: There must be a judicial leash on governments to prevent them from arbitrarily asserting that the plain language of a statute means something that it plainly does not say.

The 14th Amendment's guarantees of equal protection and due process of law should mean that government may interfere with a citizen's economic liberty only to promote important government interests that cannot be advanced through less restrictive means. Under today's weak "rational basis" standard, courts validate virtually any abridgement of economic liberty, no matter how tenuous the connection to even a minor public purpose. Conservatives, note well: Restoring economic liberty requires a kind of judicial activism -- judges judging rather than merely ratifying government's caprices.

Despite Pinal County's nit-picking, Bell, who is represented by Arizona's chapter of the Institute for Justice, is still in business, partly because his customers fancy the Maine lobsters -- not normal fare at dance halls. Children prefer marshmallows they roast over fires next to the space for the forbidden dancing. Roasting is not illegal in Pinal, yet."

Does George really believe that if this town outlaws dancing that it is a legitimate use of government authority even if "the plain language of a statute means something that it plainly does."

No, is the answer to that. Does he really believe that dancing should be outlawed anywhere? No. And if he did, would so many people be reading his columns? Of course not. Why doesn't he just say that. Because the of the forced reasoning of this godforsaken political period.

That's what bothers me about this period. All the goddamn lying.

Everyone tip-toeing their way around matters of liberty for fear that to do otherwise makes them an accomplice to terrorism, child rape, and other assorted evils of the world.

As if anyone who advocates liberty is really arguing that anything goes, which is the perpetual fear of liberal societies that keeps them from taking liberty seriously.

The truth is that we are cowards. And I don't have the stomach to keep watching this cowardice over and over again and pretend like it is better than it is.

The lying wears me down, is the truth. So does the pressure. And every new futile rule that is meant to save us from ruin.

Has it ever worked before?

The obvious answer to that is no. We just don't have the courage to face it.

I am tired. That's the design, actually, which is why I am so resistant to resigning on this one. But I'm tired. And I'm afraid people are too small to consider anything else for themselves.

And it all just makes me want to give up on humanity as this hopelessly fearful, stupid, unjust lot.

Why are we such chickenshits? Because we're just too goddamn scared, that's the truth.

All I know is that it leaves me not wanting to help this stupid, scared lot at all. Go do something more worthwhile with my time.

Something that doesn't involve lying, my whole life, about how people can be forced to be better than they really can.

Saturday, March 22, 2008

Where we go from here

Colbert King has an excellent defense of Barack Obama and his loyalty to his reverend, Jeremiah Wright, in today's Washington Post.

Why Obama Stands With His Church

I have to say, how refreshing to be having an honest, substantive conversation of something of importance in this campaign.

These racial issues that Colbert King describes, have everything to do with why I was a liberal for the great majority of my life. This was the work that inspired me. To bridge this divide. It is an inspiration that's been spoiled by a lot of hateful, nasty shitheads who have decided that healing around these issues is less important than scoring political points that get us a program, here, a public rebuke, there that doesn't really get to the heart of why this issue of race is so difficult and painful for people. And how we move on.

It's good to have all this difference aired out. For people to be honest about where they're coming from rather than suffocated under all of the hypersensitivity and political correctness and, generally, the covers of polite society that usually surrounds this issue. People need to get honest about their attitudes - pretty and ugly - around this issue, like so many other issues, so that people can start finding some genuine closure and resolution of the various pains and resentments around race in America and the world.

Because, eventually, we have to get to the place of, "Where do we go from here?"

And if the answer to that question, from all sides, is, "Remain stuck in the grief and resentment," then things aren't going anywhere, for real. We shouldn't confuse policies meant to appease that sense of grief and resentment with real progress.

Real progress will only happen when we start to talk about this stuff, honestly, to deal with it in our hearts, to let go of the defenses for all of the pain and guilt and resentment and all of the bullshit that keeps us from connecting and understanding the experiences of one another more genuinely and with more genuine compassion and concern.

This is what all that hatred has meant and threatens to shut down. That's why it's so poisonous. Because it blocks our ability to find the only real healing and resolution of these issues that is honestly available.

This very much takes me back to my race dialogue work in grad school. Having people talk about this thorniest of issues in a small room where people want to find some resolution, but where anger and resentment boil over in a way that obscures any real resolution or honest conversation - the very likely reason that we do not talk about issues of religion, sex, and politics, in this country and many countries, as well, by the way - is a really difficult thing to navigate when you care, genuinely, about having a more honest conversation. And the nice byproduct of all of this controversy is the beginnings of a more honest race conversation - and more substantive anything conversation - than we've had in a long time. It's been somewhat refreshing.

The denigration of that kind of discussion and thought is what has been fucking everything up since 9/11 or so. The attitude that the only thing that matters is "what action I take," which essentially translates as, "It's too hard for my brain to think about what options, perspective, ideas, and otherwise that we might consider on this issue and so I'd rather just assume I'm right and move on that, even if I'm not, which, frequently, is clearly true, whether I like to admit that or not."

This has been the pretension of the Hillary Clinton campaign that has driven me up a fucking wall. The fact that I act without more thoughtfulness or, worse, that I fail to take the thought and engagement seriously enough to even articulate a dissenting or constructive view for fear of pissing off voters with all that stinkin' thinkin', is evidence of my experience with just being in the room like a coatrack, whether my contributions have actually been helpful or constructive or critical or not. It's the Strong Thermond philosophy of public service: even if I've been terribly wrong on many important issues in my career, the fact that I've been in the thick of it, wrong or not, is some kind of evidence of my superior wisdom. I mean, how much bullshit do we have to live through in American politics. Not that much, I say.

Anyway. Having a more substantive conversation about anything is a step forward, nevertheless something as difficult as race in America.

It's been a refreshing departure from an otherwise cowardly and regressive period where we've run away from such difficult conversations and otherwise denigrated them because we're too fuckin' full of ourselves to think that there is any more that we might have to learn and any direction for growth. Which is really when everyone should say to us, "You really don't have much to say of worth on this matter, do you?" Which, for any decent, humble person would have them sit down and think a little bit about what they might have to learn and maybe engage people who think different from them.

And that is where real progress is going to come from, on this issue and so many other issues.

Martin Luther King told us it was so. Remember. He said that we must operate out of love and prick the conscience of our neighbor. He knew that racism was not going to be rooted out with the Voting Rights Act or any act, for that matter. Because how could it, if you were someone like King who took the time to actually think where racism lies and how it was going to be rooted out and what we were going to do with this or any other serious issue we faced.

Laws don't change people. At best, they corral them. And, often, the don't even do that.

People change people, more often than not. And, ultimately, people change themselves or they don't. And that is just the fact, jack.

I think this is a good start. Now we've got work to do in the form of more discussion and thought and reflection.

But it's not a bad place to begin.

"We are full of ourselves and we hate. And we do it 24-7."

Gene Weingarten, of the Washington Post Magazine, writes this brilliant and funny piece of journalistic hilarity and wisdom, after an experiment with a 24 binge of TV, internet, radio, print and other news and commentary.

Cruel and Usual Punishment

The last little bits are the best.

Gene sends this text message to a hip, new radio show only taking text message requests. It reads:

"'Gentlemen:

I have been alone in a room for almost 24 hours with 6 TVs, a laptop and two radios, listening to and watching and reading only political shows and pundits and blogs, sometimes monitoring four or five things at the same time. Just to see if it can be done.

I'll tell you it can be, but I cannot tell you how horrible it is. It rattles the very center of your being. If you care about the state of humankind, it fills you with despair. We are as a people bleak and hostile and suspicious, filled with senseless partisanship and willing to believe anything and everything about anyone. We are full of ourselves and we hate. And we do it 24-7.

Would you be willing, as a sign of compassion and empathy, to do the unthinkable and broadcast right now, as a Valentine to me, 20 seconds of blessed dead air?

Complete silence. Just read my text and then say . . . nothing. Twenty seconds.

Just to show it can be done.'

I SEND IT IN.

It turns out, no, it can't be done."

Read the whole thing. I recommend it.

"We are full of ourselves and we hate. And we do it 24-7."

Progress isn't politics based in that kind of hate. Progress is finding that out about ourselves.

Real progress is choosing differently.

No power in the world could make us stop hating. Courage has us choose better.

And that's what real progress looks like.

Friday, March 21, 2008

Freedom

I've been in a funk all week. This has been spring break, for me, and I haven't done a goddamn thing but watch movies and work through all kinds of depressing feelings I've had all week.

I've just been a little depressed that the whole goddamn world is a mess. And the one and only solution that might do any goddamn good - more freedom - is the one they're resisting the most, these days. And it means a depressing outlook for my own life, as much as the lives of everyone around me, and every aspiration I've had for myself, my students, my friends, my family, and everyone I care about.

So no big deal, you know?

Anyway. I've been in this funk all week, reading, writing, watching great movies like Shadowlands and The Age of Innocence and not-so-great-movies like Tim, this early movie with Mel Gibson about a young, developmentally disabled man (that's special ed code for: retarded) who has an affair with an older businesswoman. I actually didn't finish it and probably should before I return it to the library. But it wasn't so hot, what I saw of it.

Anyway, after much angst and depression and variously wondering why the fuck I chose to do any of the work I chose to do in my life if I was going to be forever bossed around my dumbasses at every level of this goddamned world who have decided that they know better than me how I should use my time and what I should do with it, even though I have studied, generally, far more than any of those assholes the wisdom of choices I might make and the substance of the work I do, not to mention that it's my own goddamn life, for God's sakes. After all of that, I think I've finally made some peace.

I picked this book at Borders, today, called Typecasting: On the Arts and Sciences of Social Inequality by this husband/wife research team, Elizabeth and Stuart Ewen, at SUNY and CUNY. There's a lot of typical liberal boilerplate in it. But, on the whole, it looks like a really quality read. And I'll spend some time with it as I get to Borders and/or if I can check it (I'm getting more self-disciplined in my spending, and it's not in the budget, right now).

Anyway, as I read it, I remembered that though I disagree with a lot of liberals about the sources of social inequality, in the world, I remembered, reading it, that it is a theme that is still near and dear to my heart, that I think I have some better explanations for, and which I've dedicated my life to alleviating, for God's sakes, so it's still something that I take seriously. I'm just completely clear, at this point, that dealing with inequities more effectively and honestly means more freedom, not less, and that conventional explanations that fall back on the crutch of "the system," "the man," "structural inequalities," "biology," and whatever else goddamned excuse people have for why everyone doesn't achieve the same or make the same money or get the same recognition, or whatever inequality people are raging about, today, are not just oversimplications, they often contribute to many of the problems, because they give people the idea that they can't make good with their lives, which, at this point in our history in liberal democracies, is the most likely route that people have for creating greater meaningful equity in the world.

Anyway, I realized reading that book that despite the fact that my hands are perpetually getting tied behind by back to do some good for people in the world, and despite the fact that doing so means that many young people are not interested or inspired to do the same because they see an old broken down fart like me and say to themselves, "Why would I want to be that fuckin' miserable and make so so little money saving the world when everyone knows it can't be saved?" - which is a good goddamn question, by the way - that the work really does matter, whether people, including my students, give a shit about that or not.

I think they do. And I think if we gave both the kids and parents freedom and more choices about how they wanted to handle educating their children, teachers and administrators freedom about how they run their schools, and everyone freedom about how their going to fund those efforts, that we'd have better schools with more engaged students and teachers, more supportive parents, and better funding for the whole enterprise, including better salaries for teachers, which everyone says they want, but noone seems to notice happens so marginally with the current system that I can hardly believe that anyone takes seriously that somehow public funding is going to finally and magically solve the problem for us.

But that's kind of beside the larger point for me. The larger point is that my kids are ones who are easy to write off, for good reason, often, who are often written off by their teachers as retarded, conduct disordered, behavior disorderd, learning disabled, attention deficit disordered, autistic or Aspergers cases, or whatever excuse people have come up with, today, for why they just don't really think that this kid is going to make much of their lives.

Maybe they will, maybe they won't I say. But stop calling the kids names because you're feeling discouraged with them, I say. And stop looking for ways to get them off the hook. If they don't want learn and do the work, then let them and stop trying to explain why you can't control them. You just can't, dumbass. Children, like all people, were not meant to be controlled. They were meant to be loved and cared for and educated. And, at its best, that is the exact opposite of controlling them or anyone, for that matter. Doubt that? Ask your spouse. That is if you're honest and confident enough to have a equal and uncontrolling relationship with your spouse. If not, you're probably pretty unhappy and it's probably not President Bush who is responsible for your misery.

Anyway, I've got 2 years on this scholarship. I did give my word. Granted, it happened when I was 17 under pressure from father desperate to get me to college when we didn't have any other financial options. But, still, it was my word. And if it's a bad idea, and teaching at a charter like KIPP would be a better idea, I don't have much choice in the matter anyhow, so I better make the best of it. And the kids do need the help. I just need to dig deep and figure out how to be a better teacher for them. Every day. No matter how shitty or decent they are. Or the best I can, at least.

All of this. All of my work. And this whole goddamn world. It would all work so much fuckin' better if we took freedom more seriously. But we're too goddamn cowardly to do that and we perpetually have some boogeyman hiding under our beds that someone can appeal to to remind us how freedom is the ruin of all man. And all the while it is most definitely the repression that is responsible for all that shit, and our own choices, obviously, if we could only be honest with ourselves and one another about that fact. But we're just too scared and foolish and we confuse all that fear and our various ugly feelings with reality more than it is. It has always fucked us up. And it always will, as long as we let it. The question is, when will we stop letting it?

I don't know, is the honest answer.

All I know is that it depressed the shit out of me, this week. Just as it did last July 4th, as I sat and thought about all the ways we undermined freedom and independence all while we celebrated it. I didn't even get out to see the fireworks this last 4th.

Anyway. I suppose I made some peace with all of that, this week. And decided that I'm dedicating my life to a decent life for myself and to the welfare of others, even if we are a nation of scared, dumbass little bitches, much of the time. I don't know why. Especially given more lucrative and less stressful and exhausting options available. I'll pursue some of those, too, I suppose. And I'm looking more seriously at military service, too. So who knows what's on my horizon.

All I know is that the limited peace I've found means that I feel better about creating whatever life I want to create for myself, at this point. And, surprisingly, feeling more freedom around the situation, it's not terribly different a life than I was planning before. I just feel better and more myself as I pursue it.

I better get to bed. I've got to take Melissa to the airport tomorrow.

Sweet dreams, everyone.

Love,
Ben

I think I get it now (God, we are so fucked up)

Mayhem at Fox News: Anchor Walks Off Set; Wallace Rails Network for Obama Bashing

It's the double standard.

It's all coming unraveled. Years of political correctness have taken their toll. And the white people are fighting back.

This is why it is so completely fucking stupid to try to resolve racial or any other issues with repressive measures that bully people into submission rather than through honest discussion and debate.

God, we are such fucking morons.

How many times we gotta fuck this one up before we learn the goddamn lesson?

Like so many goddamn questions.

"If I just pretend that the problem has gone away, then it's gone away. If I just pretend my failure's been a success, it's a success. If I just pretend that I'm better than I really am, I really am."

God, we are such stupid fucking assholes. And we're too goddamn stupid to recognize that everyone fucking knows it.

It's our freedom that makes us strong, dumbasses. Goddamn. Stop wallowing in the goddamn whiny bullshit.

And if you don't, don't be fuckin' surprised when the problems remain. And when do, "you know who" is responsible.

I'll give you a clue. It's not George Bush.

Thursday, March 20, 2008

Keeping us honest

Charles Krauthammer has some valid criticisms of Obama's association with Jeremiah Wright's church, today, that I think deserve a read, even if I think they do not fairly reflect the complexity of the situation.

A Brilliant Fraud

"This contextual analysis of Wright's venom, this extenuation of black hate speech as a product of white racism, is not new. It's the Jesse Jackson politics of racial grievance, expressed in Ivy League diction and Harvard Law nuance. That's why the speech made so many liberal commentators swoon: It bathed them in racial guilt while flattering their intellectual pretensions. An unbeatable combination.

But Obama was supposed to be new. He flatters himself as a man of the future transcending the anger of the past as represented by his beloved pastor. Obama then waxes rhapsodic about the hope brought by the new consciousness of the young people in his campaign. Then answer this, Senator: If Wright is a man of the past, why would you expose your children to his vitriolic divisiveness? This is a man who curses America and who proclaimed moral satisfaction in the deaths of 3,000 innocents at a time when their bodies were still being sought at Ground Zero. It is not just the older congregants who stand and cheer and roar in wild approval of Wright's rants, but young people as well. Why did you give $22,500 just two years ago to a church run by a man of the past who infects the younger generation with precisely the racial attitudes and animus you say you have come unto us to transcend?"

It's a valid question. God knows I would be concerned about exposing my children to such hate on a regular basis, especially on a Sunday morning.

This is why my family never went to a church like this one, I suppose. The Unity Church I attended my entire childhood was a little liberal church explicitly committed to the central principles of Jesus' teachings - love, compassion, forgiveness. The ones that everyone spends so much time running away from because they're harder to practice than to read about. I'm a soft atheist today, meaning I don't believe in God or Jesus as the messiah, as a technical matter, but I still take the teachings of Jesus and the Bible very seriously from a skeptical, independent-minded, critical, secular point-of-view. Because there is just too much in those teachings that make sense.

And God knows, from my own church experience, I just don't think I could ever expose my children to that kind of message every Sunday. It is anathema to everything that a decent religious experience would entail for me.

That is where I have a hard time defending Obama on this one. It is a strange position to be defending.

Having said that, I also take the virtue of loyalty very seriously. And I would never abandon a friend (I have given friends a rest, at times, when I've been emotionally exhausted, but I would never abandon a friend) because I didn't like their attitudes or their outlooks or if I disagreed with them.

I guess it is in this respect that I am very rooted in a liberal tradition. I believe in people in their capacity for self-correction, as E.J. Dionne put in his column today. I don't like E.J. hinting at an equivocation between Jeremiah Wright and Martin Luther King who had two very distinctly different messages. I've never approved of the equivocation of MLK and Malcolm X, who were two very different leaders, and explicitly so, if anyone would only listen to the two honestly, and one of whom, Martin Luther King, who I am completely clear, has a better message than the other, Malcolm X, who reflected the very kind hate that MLK was challenging in America, black and white.

But I do understand conservative issues with Jeremiah Wright. Because I have never equivocated the hatefulness of radicalism with the decency of liberalism the way most liberals do, and, as these conservatives sense are want to call bullshit on, when liberals do so for political advantage, having a hateful heavy to their goody-goody nice guy front.

And they are right. If Barack Obama is playing this game, being a nice guy front for a radical agenda, he and liberals who engage in this bullshit need to be called out on it. It is a big fat lie, a manipulation of the democratic process, the fodder for a dishonest debate, and an enormous contribution to everything that is wrong with the democratic process today. And conservatives, frankly, have every reason to be concerned about this switcharoo, because it has been played on them and the American and liberal democratic publics probably for as long as liberalism and conservativism as rival ideologies have existed. It is the reason that conservatives and former radicals like David Horowitz or Ronald Radosh switched sides in this rivalry. And it is a poison in the democratic discussion, I completely agree.

And the huge gap in the way that conservatives and liberals look at the race issues raised by this episode demonstrate just how cleanly ineffective the radical bullying on racial issues has been, in the last 50 years or so, to genuinely resolving the serious racial gaps that we often live with in America. And conservatives are right that these are gaps that needs radicals and African Americans to bridge as much as for conservatives and white Americans to be aware of serious racial issues in America.

I think Barack Obama was trying to do that, in that speech. But I also understand why conservatives view Barack as a typical liberal politician, as well, because many of the liberal themes he sounded - raging at outsourcing and blaming economic deprivation as the reason for black rage and hopelessness rather than the other way around - are ones that strike me as counterproductive and foolish themes, too, and ones that threaten values like free trade and treating corporations and businesspeople more fairly, that I care about, too.

Having said that, I didn't find Barack's speech offensive. To the contrary, I found his frankness on this most difficult issue of the heart really refreshing, if imperfect. I guess I don't expect perfection from anyone, including politicians (hence my sympathy for Elliot Spitzer), which is much of the reason that I am so skeptical that they can make more decisions for my life than they are really capable of doing either competently or infallibly.

I think I'm watching both conservatives and liberals gear up for an election fight, right now, and decision-time about what we are going to do with Iraq.

There is no need for an honest debate or discussion, with these folks, because they have already figured things out, apparently (And so convincingly that they don't even need to talk with those who disagree with them because what would they know, anyway, if they don't already agree with them? Some people are so fuckin' weak and lame).

And that's what bothers me with all of the consistently partisan reactions to these kinds of things, especially from conservatives, on this speech.

It's so fuckin' mindless. And it reflects a lack of appreciation for people as both fallible and individuals and part of a larger web of friendships, relationships, and connections in our lives.

Andrew Sullivan posts an excellent discussion of the reaction by conservatives with two other critically-minded thinkers that I highly recommend.

The Right's Reaction


And do you know who has had some of the most understanding and compassionate remarks on this whole affair?

Mike Huckabee. Can you believe that?

Here's what he had to say:

"[Y]ou can't hold the candidate responsible for everything that people around him may say or do. It's interesting to me that there are some people on the left who are having to be very uncomfortable with what ... Wright said, when they all were all over a Jerry Falwell, or anyone on the right who said things that they found very awkward and uncomfortable, years ago. Many times those were statements lifted out of the context of a larger sermon. Sermons, after all, are rarely written word for word by pastors like Rev. Wright, who are delivering them extemporaneously, and caught up in the emotion of the moment. There are things that sometimes get said, that if you put them on paper and looked at them in print, you'd say 'Well, I didn't mean to say it quite like that...

As easy as it is for those of us who are white to look back and say 'That's a terrible statement!' ... I grew up in a very segregated South. And I think that you have to cut some slack — and I'm gonna be probably the only conservative in America who's gonna say something like this, but I'm just tellin' you — we've gotta cut some slack to people who grew up being called names...

We've gotta cut some slack to people who grew up being called names; being told you have to sit in the balcony when you go to the movie; you have to go to the back door to go into the restaurant; you can't sit out there with everyone else, there's a separate waiting room in the doctor's office; here's where you sit on the bus .. . And you know what? Sometimes people do have a chip on their shoulder, and resentment, and you have to just say, "I probably would, too. I probably would, too. And in fact, I may have had more of a chip on my shoulder had it been me."

This is why I like Christians who practice the love that Jesus preached. They're just more decent people to be around. And Mike is right in being consistent, here, and saying, to everyone who will jump all over any man, especially preachers, who I have agree are not the brightest lot, generally, and judge them only by their craziest statements and not by the totality of their lives and contributions, is not fair and doesn't reflect the totality of that human being and the good they have done along with the bad.

I am conflicted about this situation, because I have to agree that I would have a hard time taking my kids to the hateful sermons of either a Jeremiah Wright or a Jerry Falwell every Sunday.

Having said that, I think Obama's and Mike's instincts are right. We stick by people even when they think and say and do stupid things. Otherwise, what is the point? Of any of it, really. Why care about politics, at all, otherwise, except how it impacts your narrow, selfish interests?

I think they're right about that. And I appreciate them both opening up our democratic conversation to even some hateful motherfuckers, as much as I am tired of hatefulness dominating liberal democratic and American politics.

We open that more honest conversation with love, not with ostracism and hatefulness. That is more honest. And I appreciate people like Obama and Mike keeping us honest, even as I might disagree with their thinking or their politics.

Speak of the fuckin' devil

Bin Laden urges jihad for Palestinians

If you're a big fan of fear and hate, here is the hata' of all time.

Fear-monger and hate-monger numero uno.

And, boy, doesn't he have some suggestions about how to channel all that fear and hate.

You really think he does it for any other reason?

Do you really think that liberal fear-mongers and hate-mongers and conservative fear-mongers and hate-mongers are really so different?

Do you really think that rhetoric about "the rules" is really do different than Bin Laden's talk about an Islamic caliphate?

You might want to rethink that. Because his motivations are probably the same as yours. And the same motivation of every fear-monger and hatemonger who has ever rationalized force as a governing philosophy who has ever lived.

It's so sad to think that these assholes are motivated, at bottom, by fear isn't it? They act so macho.

When the truth is that they're scared little bitches.

That's really what all that hate is about anyway, isn't it?

How fuckin' sad for us, right now.

Fuckin' scared-i-cats is what we are. You'd think the free world could offer something better. But they're too busy pissing their little pants.

No wonder this coward thinks we're soft. Because we keep acting like such little bitches.

Israel and Palestine and what it says about what assholes we are

I've not been inspired by any story for this post. The situation between Israel and Palestine actually looks pretty bleak, right now, like every other fuckin' situation the world faces as long we rationalize what hateful pricks we are. The most recent poll I saw in the International Herald Tribune says that a plurality of Palestinians currently support violence over negotiations to resolve the situation between these two countries.

I do want Palestinians to know that though I think war is a futile way to resolve that conflict, that, if I really believed that it was the only viable way out of that situation and Palestinians would take no other route, I would not cry as Israelis fuckin' wiped out as many motherfuckers as they would need to to finally end that goddamn conflict. You make me choose, I choose Israel and you give me no other choice, I will choose your death over the death of innocent Israelis. I don't pretend like there is moral equivalency in that conflict. Israelis don't intentionally kill civilians. I just read a poll that says that Palestinians do support the assholes who intentionally target civilians. So, if that is is the only choice you leave me, sorry but you're going to fuckin' die.

Having said that, I don't think that is either a viable or a better way to resolve things. Nor do I want to see one Palestinian die, is the truth. Nor any Israelis. A peace process is the only way out to anyone rationale.

And there is only one thing that blocks up that process: all the fuckin' fear and hate between these people.

That is what has inspired this post.

You know what is responsible for the world going to fuckin' hell in a handbasket, lately? It's not the sin. It's not the greed. It's not even the power, necessarily. Power, like money, and like most things, can be used for good.

None of those are really the problem. The problem is all the fuckin' hate and fear. Power definitely accelerates all that bullshit. But it's the hate and the fear that is the root of most of our problems. Power is often both a function of that and the way that some people try to spread it, sadly, hoping to eliminate, futily, its source.

The reason why the Israelis and the Palestinians can't make a deal is because all of the bloodshed that they keep engaging in, a fresh round each day, it seems, means for an awful lot of hate and fear between these people. Palestinians aren't holding out for a better land deal because they really want more land. They're holding out because they don't trust this country that occupies them and they're not ready to stop killing Israelis in revenge for the death and hardship they've suffered. And Israelis who won't pony up to the peace table are not holding out for control over these little strips off their borders. They are holding out because they don't trust that Palestinians will stop killing innocent Israelis and because they want to kill as many Palestinians that they can in the name of that mistrust until the end of time.

That conflict and never has been about land. It's always been about the fear and hate.

And as I watch a political period where I have to listen to yet one more excuse for why people won't give up the fear and the hate and the ugliness that animates political life and their own lives, I am reminded of what has always bothered me about that conflict and why it has always symbolized for me the stupidity of humanity.

The truth is that if Palestinians and Israelis really wanted a peace deal, they could have one tomorrow, or be well on their way. They could sit down, commit themselves to the process, find a workable solution, find ways to negotiate all negotiable concerns, and go home with a peace deal.

They don't have one today for one reason, fundamentally, and one reason only.

Too many people among both peoples would rather hold onto and be bound up in their fear and hate than a solution. They would rather more innocents and not-so-innocents die than face themselves honestly and their responsibility in all of those deaths. They would rather hold on to and rationalize their fear and hate than find a way through that leads to less fear, hate, ugliness, and, most importantly, less killing and dying over this cause that killing and dying will not, or ever, resolve.

People all over the world feel this way. Liberals and conservatives. Sunnis and Shias. Black and white. Muslims and the West. All over the world people hate one another. And then they proceed to rationalize why it's the right thing to do. The moral thing to do. The smart thing to do. The decent thing to do. The good thing to do. The Christian thing to do. The Jewish thing to do. The Muslim thing to do. The liberal thing to do. The conservative thing to do. The whatever-the-fuck-you-want-to-insert-here-to-rationalize-your-hatefulness-and-shittiness thing to do.

It actually always has been that way. It's the human thing to do, is the truth. It's been responsible for such monuments to humanity as the Holocaust, Communism, the Crusades, the Inquisition, the crucifixion of Jesus, much of Imperialism and various hegemonies in the world, and just about every major tragedy that has ever befallen humanity that occurred at the hands of people.

And, right now, at this very moment, we all get to watch as the entire fucking world rationalizes the very impulses that animate that godforsaken bloodbath between Israel and Palestine and every ugly impulse that has befallen the world.

All in the name of fear and hate.

Don't you love it? It makes you want to spring out of bed, in the morning.

And, fundamentally, this period is not at all about choosing between conservative or liberal, Israel or Palestine, or between any groups that have sworn vengeance on one another.

Fundamentally, this period is about choosing between courage or fear. Love or hate.

Same as it ever was.

I've watched people rationalize the hate and fear side of this argument (as if there really is a legitimate argument between these two). I've watched us rationalize our ugliness. I've watched people make every excuse in the book for why their fear and hate was more important than what was good for everyone.

I've watched them do it. Our politics has taken a tailspin with it. Even Obama sounds off for American workers hateful about some Indian getting their jobs, these days, while he talks about the new politics.

And the truth is that all of this bullshit is about getting something for me because I could give two shits about anyone else and the truth is that I fear and hate a lot of those other motherfuckers, even if that attitude is stupid and self-destructive and means that everyone gets fucked in the process.

The truth is they don't care. Because it involves more courage than they have offer to look inside their hearts and say, "Maybe all of this bullshit in the world is because of me. Maybe it's not all the people I hate. Maybe it's me. Maybe I have responsibility in this mess we've created in the world. And maybe all of my excuses for why I do it to make the world better has not actually resulted in making the world better because I'm too much of an asshole to really care if its doing any goddamn good for anyone, including myself, or not. Because if you make me choose between having that kind of courage and holding onto my fear and hate and bile and ugliness, I'd rather have the fear and hate and bile and ugliness. Because it's easier. And I'm too much of a puss and a coward to choose different."

This political period is not about the good versus the bad people. This political period is about all of us fucking ourselves with all this hateful bullshit swilling around like it doesn't matter.

This is why the Nazis and the Communists were able to do what they did. Because they calculated, correctly, that people would often rather do that, short term, than have the courage to choose a more honest route.

And they were right. Short term. Tragically.

Because the truth is that we are a cowardly and hateful lot, often. And if people have to die so that we can hold onto our fear and hate, then so be it, we reason. It's just too goddamn hard to imagine different.

And so it goes. On and on and on and on and on.

The trick is, and our only fuckin' saving grace, is that there is no gold at the end of that rainbow. It doesn't exist. There is no end to it. There is no progress, that's for goddamn sure. There's nothing. Just a lot more fear and hate and lot more tragedy, and nobody better for it. Nobody.

Apparently, we are all OK with that. That's why we all just keep nodding along with the chorus, on this one.

Sometimes I can hardly imagine what a ugly bunch of sheep I have to inhabit this world with. They force me to, you might say. I certainly can't go anywhere else.

But for some inconceivable reason, I don't hate them. OK, sometimes. But, generally, I love this stupid, hateful lot. Why? Because what the fuck good would it be for me to add my fear and hate and stupidity and ugliness to that mix? What, so more people can die in its name? So more people can hurt their neighbors in the name of their ugly bullshit? So I can suffer with that shit in my heart like all of the assholes who make all of that available for you and me?

No thank you. I can't imagine a bigger waste of my time and my life than all of that nonsense.

And so it goes.

Palestinians kill Israelis. Israelis kill Palestinians. A fresh round. Then a fresh round. Then a fresh round. And then another fresh round.

And it never fuckin' ends until enough people say, "Enough of the goddamn fear and hate. Enough."

A little over 2000 years ago, this really decent guy, who perhaps thought too well of himself, who said the exact same thing to the people of his time. The authorities, the rule-makers who he had been criticizing that whole time, they killed him in terribly gruesome way. It took a hundred years for the Romans who had killed him to figure out that he was largely right.

And that was the essence of his message.

Love they neighbor as thyself.

Pluck the beam from your own eye before you pluck the splinter from your neighbor's eye.

Give relief to those who need it, especially those who are easily neglected or excluded.

And forgive.

And over 2000 years later, we still kill one another, imprison one another, fear one another, hate one another, and hurt one another all in the name of not having to face up to this fundamental truth of life which leaves us facing too much pain and bitterness and a more honest self-assessment to practice that kind of courage and decency in our lives.

Until enough people are killed and hurt, that is. And then we always begin to figure out that maybe all of that ugliness was not what it was cracked up to be. Maybe it doesn't do any good for us, after all.

Which it doesn't, of course. We're all just too goddamned stubborn and stupid to face up on this one.

Until things get so bad, that - though we always have a choice; just ask Hitler - most people stop being foolish shitheads and choose better.

Fundamentally, that is the choice we face today. And everything else is more bullshit. And bullshit can only take us so far.

And dat's all she wrote, folks.

Here's to less bullshit and more honesty and decency. Because the bullshit is getting really fucking deep, these days. And I don't think I have money in the budget for new shoes.