Freedom and making life better

It's starting to occur to me after a conversation with a colleague, today, that much of this conversation, today, is about different outlooks on freedom, entitlement and fucking up, and the choices people make in a lifetime.

I think a lot of people interpret the more libertarian and liberal ideas about life as their own sense of entitlement - to sin, to do bad, to destroy the earth, to fuck up whatever it is that we imagine that government will protect us from being fucked up.

At some level, there is truth to the idea that I think people should have the freedom to fuck up, completely independent of the consequential benefit of the learning that comes from the fucking up. It is the consequential debate where I think the more libertarian and more genuinely liberal argument is strongest. It is Maslow's argument, and I happen to think, from much personal experience and watching other peoples' experiences, that he is right about it. People tend to make better choices the more freedom they have. And one of the important reasons for this is that the more their freedom is obstructed, the less genuine credit and responsibility they tend to take for both good and bad choices. Freedom does tend to promote ownership, in all the various permutations of that argument. But especially around choices we make.

Some people look at Elliot Spitzer and they say, "That asshole thought he could prosecute prostitution rings and then get his willy wet at one, for himself, and then he thought that the world should give him a pass because he's a man and yada, yada, yada sense of entitlement that he thinks he has for cheating on his wife and fuckin' that whore. He's gets to have a good time, his wife gets left out in the cold, he gets forgiven, and she gets all the heartache while he gets all the fun and he doesn't have to face any music for the whole ordeal he's created."

I mean, at some level, that is the reason for laws around prostitution. To discourage cheating. To discourage lewd sexual behavior in public and within the sight of children. To remove temptation for men. To limit the competition, if we're being honest, for God-fearing women without the prostitute's bag of tricks (or often the inclination to have or feel like she has to have a bag of tricks) to entice a man.

We limit freedom because we figure that people want it to do all kinds of bad shit and we want to limit that bad shit, so the more we limit it the less bad shit we'll deal with. I mean, now, obviously, the whole prositution angle demonstrates that it's all bullshit. We all know that profession's been with us since the beginning of God knows when. We know it's not going away because it's illegal. It's actually the strongest demonstration, much bigger than this foolish drug war, of the failure of force and the law to make problems go away. But that's the reason why we made it illegal how many thousands of years ago and the reason why we keep that stupid fuckin' law on the fuckin' books. Because, at some stupid level, we figure, laws make bad things go away. Can't do any harm. Until it does, as in the case of Elliot Spitzer (Is there really any need to put this guy in jail? I mean c'mon. Can't we ever stop being such self-righteous pricks. And I mean all of it. The money. The prostitution. The being Governor. All of it).

We look at Elliot Spitzer and we say, "Look at that asshole. He thinks he can just do whatever the fuck he wants. He can prosecute prostitution rings zealously, in one moment, and then get his dick sucked by some 22-year-old in some other moment. And he thinks he can do all of that and be Governor and do whatever the fuck he wants and go home to his wife and have it all forgiven and that will be that. Fuck him. He's gonna fuckin' pay for that bullshit, that self-righteous, selfish piece shit. It's the law. And there is nothing more sacrosanct than the law, other than my sanctimonious anger at Spitzer and the world for being such a fucked up place. That fucker's going down."

Except it's all bullshit, of course. Noone thinks the law is sacrosanct when they break it. They only think it's sacrosanct when someone else is breaking it, if then. It's not the law that really says anything about the goodness and badness of anyone's actions. It's whether they fuckin' hurt other people in a way that is outside of a reasonable scope of freedom. And then assholes work to squeeze that down the smallest fuckin' sphere possible. And people like me work to keep it as broad as possible, so we can fuck up and learn the lesson. And everyone else just fuckin' shakes their head and says, "Well, it is the law," which perpetually strengthens the hand of the assholes, which they know, and which they take full advantage of. And, hence, the advent of the radical, the clever-by-half little shithead who has figured this all out and manipulates people to their advantage on behalf of this petty little principle. Left and right. Nazi and Communist. And the all the little radical assholes in between.

Look, I understand the concerns about all the ways people abuse freedom. I don't rationalize them. If they are legitimate abuses - which really is much of the crux and that only a liberal democratic conversation/debate can sort out - then they shouldn't be rationalized. Having said that, people fuck them up so regularly and they learn so much more effectively with the freedom to fuck it up than from having someone try to impose a lesson on them that the only direction that makes sense is more freedom. But we just can't ever seem to get that straight. And it fucks all of us. And it always will until we get clearer about it.

And, at this point, I am fuckin' tired of having this conversation like the advocates of repression have a stronger argument or somehow achieve more than they really do. I am tired of watching their failures, the failures of that argument and its corresponding consequences in reality, and pretending with people, "Hey, your good intentions have clearly manifested themselves in a better reality. Thank goodness for all that repression. What would we do without you assholes?"

And if you're in fuckin' Myanmar or Iran or Iraq or North Korea or Cuba or China or anywhere in the world where liberalization is still not taken nearly seriously enough, and you care about freedom and liberal values, you've got to be looking at America and the West and thinking, "Do they fuckin' care about freedom and liberal values or not? They're fuckin' schizophrenic. The whole fuckin' lot of them. Fuck the West. And fuck my repressive fuckin' government. Fuck the whole lot of them. Where can I get loaded?"

It's just so fuckin' stupid. The whole fuckin' thing.

I know that people are worried that freedom leads to entitlement. And entitlement to fuck up and betray peoples' trust and get away with it scot-free.

It's just not true. Freedom offers the most effective route to learning the lesson and taking responsibility and internalizing the lesson and the understanding that produces it as a part of a person's conscience. You cannot force it any other way. There is no law that does or could ever compensate for that fact of life. At best, prison and the law contains a person for awhile. But it doesn't get the lesson learned. And the cynics among these assholes rationalize, "Well, they're never going to learn the lesson anyways," never pausing to wonder, "Could it have something to do with me and how I'm handling things? Nah. Couldn't be." And we are just too goddamn stubborn to admit this error and this most serious, persistent, and important error over the course of all the history of humanity.

I mean, over the course of history, this is the big fuck-up. This is the cause for most of our misery. And no matter how much liberal democracy, liberal values, freedom and democracy and all the good it produces makes life better, we just can't ever seem to let go of it. Because we're morons, that's why. And we're scared. And we just can't let go of this foolish, counterproductive, long-discredited logic.

Because we're all just kind of stupid. And scared.

And human.

Maybe we can learn to embrace the fact that we are human. And move on to be a little better.

Just maybe.

Here's the bottom-line, though:

There is no progress in any other direction. Every other direction is regress, by any objective standard. You not convinced of that, yet? Keep watching. If you're open to being persuaded, it will become crystal clear soon enough. And if you're not open to being wrong, your opinion was worthless the first time.

We are a nation of fuckin' dumbasses

Is corn to blame for American's obesity epidemic?

I don't know. Do you think it has to do with eating so fuckin' much?

Are we ever capable of growing up and stop being such fuckin' dumbasses?

I am tired of morons running the world and running my life

They never think that it fuckin' matters how fuckin' stupid they are. And it always does.

I'm leaving

I'm waiting out my 2 year scholarship obligation and then I'm going into investing. I'm tired of listening to the same people who constantly argue that we can't do anything for these kids arrogantly tell me who they're going to force changes that they don't really believe are going anywhere.

It is the most assine and cynical bullshit I have ever heard in my life. And I am tired of it. And I don't give a shit about any of it anymore.

This is the dumbest goddamn thing I've ever done in my life

I have no fuckin' clue why I chose education and policy as careers. It's the dumbest goddamn choices I've ever made in my life. I wanted to help people. But most people don't want help. They want someone to tell them that they're right and there's no reason to make any changes in their lives or outlooks that might threaten their outlooks or their egos.

Making money does not involve changing peoples' outlooks. It just involves making money. And everybody loves that.

I've got to get out of this bullshit work. Politics and education are two places where noone wants to make any changes that might seriously challenge them to do better. And I just don't give a shit about either of them, anymore.

Noone wants help unless it means no expended effort on their part.

And I just have no interest in that kind of work.

People are shitheads. And I just don't need the headache anymore.

Perhaps this work is a lost cause

The kids are bad. But the adults give them all the wrong messages, constantly letting them off the hook. And then pretend like it has no consequence. It's a fucked up cycle. And it is all that is available to these kids, right now.

Noone is going to make better choices when everyone is telling them that they have no choice but the mistakes they make today. You can't correct a mistake as long as everyone is trying to avoid calling it a mistake.

If people can't cut it out, maybe it is a lost cause. If we are bound and determined to avoid responsibility, maybe we'll never take it.

I don't know what then. I just know that maybe I need to find another job where I'm not constantly having people drag me two steps back for every one step forward because they just can't come to terms with their responsibility for the part they have in how things play out.

And if noone is taking responsibility, there really is no hope at all.

Mamet on politics

David Mamet has an excellent political essay at the Village Voice that I highly recommend.

David Mamet: Why I Am No Longer a "Brain-Dead Liberal"

From that essay:

"What about the role of government? Well, in the abstract, coming from my time and background, I thought it was a rather good thing, but tallying up the ledger in those things which affect me and in those things I observe, I am hard-pressed to see an instance where the intervention of the government led to much beyond sorrow.

But if the government is not to intervene, how will we, mere human beings, work it all out?

I wondered and read, and it occurred to me that I knew the answer, and here it is: We just seem to. How do I know? From experience. I referred to my own—take away the director from the staged play and what do you get? Usually a diminution of strife, a shorter rehearsal period, and a better production.

The director, generally, does not cause strife, but his or her presence impels the actors to direct (and manufacture) claims designed to appeal to Authority—that is, to set aside the original goal (staging a play for the audience) and indulge in politics, the purpose of which may be to gain status and influence outside the ostensible goal of the endeavor.

Strand unacquainted bus travelers in the middle of the night, and what do you get? A lot of bad drama, and a shake-and-bake Mayflower Compact. Each, instantly, adds what he or she can to the solution. Why? Each wants, and in fact needs, to contribute—to throw into the pot what gifts each has in order to achieve the overall goal, as well as status in the new-formed community. And so they work it out."

It is an excellent attempt to synthesize the best of liberal and conservative thought and to recount a trek that I very much relate to. I cannot really concur that Thomas Sowell is "our greatest contemporary philosopher" (Sowell is a strong mind but far too partisan a conservative and far too cynical about human nature for me to regard him as more than a strong thinker).

But other than that, this is a really excellent attempt by a brilliant liberal mind come to terms with a world where liberalism has taken a bad turn, I completely agree, has started drinking too much of its own koolaid and come up drunk with power and me with a hangover on the other side.

I love Mamet's conclusions about human nature:

"I'd observed that lust, greed, envy, sloth, and their pals are giving the world a good run for its money, but that nonetheless, people in general seem to get from day to day; and that we in the United States get from day to day under rather wonderful and privileged circumstances—that we are not and never have been the villains that some of the world and some of our citizens make us out to be, but that we are a confection of normal (greedy, lustful, duplicitous, corrupt, inspired—in short, human) individuals living under a spectacularly effective compact called the Constitution, and lucky to get it."

And that really is the bottom line. If we can learn to accept that we are normal human beings and not gods or the surrogates, we will do better and learn more thoroughly the value of being good, even as we are often tempted to do bad. Maybe being bad, at times, isn't the end of the world. And maybe doing good is served well by learning some of the lessons from our bad behavior.

It's a very interesting reflection by a thoroughly interesting and introspective thinker. Let's hope it is the brainfood for some strong theater.

Better ideas or more of the same?

I have to say that the Economist makes a convincing case for John McCain's candidacy.

Ready for round two

The question is if Democrats can put up a candidate who can answer the challenges posed by a McCain candidacy and offer better policies rather than politics more popular with the leftist base.

And, more important to me, is whether the two candidates can engage in a debate/discussion that generates better policy thinking and ideas rather than partisan showmanship. The country will be poorer for an election that fails to offer better ideas. And it will be better for the candidates who choose to offer them.

I think I just realized why I love Leslie Feist so

After an afternoon of Feist interview videos, I think I just realized why I love Leslie Feist so much.



It's not because she's drop dead gorgeous. Which she is. A million girls are drop dead gorgeous and they don't really turn my head in the same way. It's not that she's a brilliant and creative singer, which she most definitely is. And someone who I can respect both puts energies in her lyrics and makes them meaningful, while also just enjoying the music and creating it for its own sake, as well. It's not just that she's intelligent and clearly embraces that about herself and unpretensious about it. And it's not just that she's got this eerily and really touching and intimate sound about even her most catchy songs. It's not just that Leslie shares so much of herself in her music and her performances, and she does it all without any pretensions about her politics or her wisdom about life.

I love Dar Williams with a big old capital L. I love Dar's sounds and die for her lyrics. If you've not heard her, you're missing out.



And, in that respect, Dar is still perhaps my favorite singer, of note. Her lyrics are unstoppable. She's intelligent and touching and hits upon themes that thoughtful people can identify with.

But what's missing from Dar's music that, probably from Leslie's silence as much as anything she's shared that she really believes about the world, is present in Leslie's music is a quality that is much more fundamental than politics.

I love political music, contrary to the brainless trend among too many young people. I love music with the courage of its convictions. I love the Dixie Chicks' Home album, that got them in so much shit, and I love Toby Keith's American Soldier and most of his music, really. I love U2 in their headiest days - Rattle and Hum is their best album, as far as I'm concerned - and I love anyone who has something real to say and the courage to say it in a genre, pop music, and a generation that has become increasingly self-satisfied in its ignorance, its apathy, and its cowardice.

Dar is a liberal. Through and through. She's a soft-hearted radical. And I love her liberal politics even as I don't always share her views. I love her courage to share her thinking even when I don't always agree with her. And I love that it means that she brings an enormous amount of substance to her work that informs my life and warms my heart.

But what's missing from that mix and which U2 has tried to bring to their music in a way that has just lost some of the soul, I think, but I can appreciate as being more Leslie than Dar, at some level, is that more fundamental than being a liberal - I can only guess that if Leslie has strong political inclinations, which most thinking people do, that this is her orientation given what I've seen of her - Leslie's musical work and life is about having a little space in the world just for herself. Not for anyone else.



You get the feeling listening to Leslie's music and her interviews and seeing her live, in concert, that what gives her all that energy and capacity for intimacy in her music is that it is part of her life that, after the commercial contracts and the touring and the interviews and all of the business side of music, that there is very much alive and kicking in Leslie and something that she is intimately in touch much of the time, a relationship with her music where it is, fundamentally, not about anyone else. It's just about having something she loves for herself.



I work a job that I love, but which I signed up for when I was 17 years old. And for 17 years, I have not had much of a reasonable ability to do anything different until I complete my scholarship obligation (in about 2 years). I work in a field where I take both a commitment to kids who are easy to write off seriously, a sensitivity to people and their lives seriously, and a commitment to the liberal education that it is all centered around very seriously, especially the commitments around free development and freedom of conscience, thought, expression, and just making a life for yourself that isn't anyone else's to use for their purposes.

But, given the nature of my field, which is governed by both a special education law that frames and distorts and rules over the lives of so many children, and a No Child Left Behind Act that has, now, done the same for many other children not quite in the same boat, and all of the distortion and bullshit being centered around control and what amount of it parents and teachers and everyone feels like they have or don't have of it and to what lengths they will go to rationalize it even if it is not good for anyone - including themselves - and which contradicts the much more fundamental principle that every person's life is their own, that principle gets violated repeatedly.

And it's bad enough that it happens to kids, especially adolescents, who are trying desperately to create a life and an identity for themselves that is not necessarily tied to what their parents or their teachers or any of the authorities in their lives want for them. What's really, fundamentally, been offensive to me, especially in the last few years, is that the paternalism has extended to everyone. And in my field, in teaching, in the U.S., it has gotten particularly bad.

Our most fundamental efforts, which, to anyone who takes education seriously, should, by rights, by the very nature of what it entails, be an independent, freely considered and engaged experience, are now governed, in some of the most central ways, by our Federal Government, as well as many layers of local and state governance, for what reason I have no clue except that even liberally educated people do not seem to be able to get over the notion that each person's life, no matter how much they may want different for them, is their own. It is a fact of life that I am quite grateful that I was naive of when I was a kid and especially when I was in college. Because only with that kind of naivete could I possibly have taken my liberal education and the free development of my own conscience and judgment as seriously as I did and not be angry, every day, that someone was always trying to circumvent it, including many of the professors, writers, and researchers I looked up to, even as I was trying to develop it.

It is is our own life to make choices with, good and bad, and not needing the permission or even the guidance and certainly not the oversight of Congress or the President or the Supreme Court or anyone, really. Fundamentally. When we harm the lives or interests of our neighbors, things have to get resolved. When we threaten or harm others physically, people may need to intervene. None of those things, fundamentally, always must or should involve the government. But there might be a place. It's something open for debate, though I'm pretty clear that, as much as possible, government and authority figures should stay out of the way unless their presence is needed and, often, welcomed. But, generally and fundamentally, our lives are our own. And our failure to get that figured out for others as much as for ourselves is what fucks up 90% of public policy questions and many of our lives.

That, I think, underneath it all, is what bugs the shit out of me in the current and regressive political moment and the Hillary Clinton candidacy that represents that moment.

It is this arrogant presumption that as long as I have a good cause that can coerce, manipulate, pressure, or otherwise fuck with your life for my purposes, then your life is fair game for me to fuck with.

And it's is an enormous load of bullshit.

And what I love about watching Leslie Feist play and perform and interact with people is that it is clear that when she does so, her life, fundamentally, is her own. And she is clear about that. And her music is an expression of that in her life. And I really appreciate someone sharing that with the world so that I can share it with her, at some level, and maybe find some of that for my life.



I work in a field that I love with kids that I love with subject matter, social studies, that I love. But I do it under a scholarship obligation that I cannot reasonably blow off, at this point, in a field governed by a law - the Individuals with Disabilities Education Act - that seriously distorts the way we look at children and the way that they look at themselves - and another law - the No Child Left Behind Act - that seriously distorts the way that we look at schools and the way that they do their work.

And what drives me crazy about the whole goddamn thing is that we are so arrogant that we just cannot get straight that it is the fact that we are trying to control these areas of peoples' lives that, at its root, is what distorts and fucks with peoples' lives and creates and multiplies many of the problems that we say we want to resolve.

Many of my kids just want some kind of life for themselves. And are constantly being told by adults that they are not allowed to have one. Even though it is a healthy instinct on their part and the instinct by adults to control them is an unhealthy one, fundamentally. Many of my kids - and fundamentally, they are their own people as much if not more than the children of their parents, so I use "my kids" as a teacher way of saying I care about these kids - express that need for some kind of self-direction poorly and can be real jerks about it and about the way they treat teachers and their parents and other adults in their lives. But, fundamentally, the healthy instinct they have that we keep trying to beat out of them out of our own unhealthy attitudes towards life, is to have some kind of life that is their own and not anyone else's or for anyone else's purposes. Not even school. Not even learning. Not for anything. Just for themselves.

And that is what I love about Leslie Feist. She is such a healthy reflection of what that kind of life might look life, if people took it more seriously.



It is something I want for my life, even given the layers of control and manipulation and the governance and the many layers of how my life serves someone else's purposes, even when those purposes, as is often the case, are questionable. And it is something that I need, want, and will have for my life no matter what anyone else has to say about the matter.

It is something that everyone wants for their lives. But that political people never seem to be able to get straight, because they are such arrogant goddamn pricks so much of the time and have figured out that power means never having to ask someone if they want your purposes imposed on them or not. And it is an ugly and arrogant instinct in political people and all people that I have learned to grow very skeptical and weary of.

And when I watch Leslie Feist perform or talk about her music, I see what it is that I want for myself and that I think most people want, down deep, when their not rationlizing what manipulative pricks their always being to one another.

A life that is my own. A life that touches others' lives, that is responsible to others and their needs and purposes, as well. But a life, fundamentally, that is my own. That is directed by me. For my purposes.

That is a life that we all want. And, down deep, it is a need that we all have, even as we indulge our more manipulative imaginations.

And that, fundamentally, is what this godforesaken political period is about. And we will not be straight until we get straight about that and what the better direction is. There is no, "You do what the fuck I say and be happy about it" bullshit fantasy world out there that will finally resolve such matters. Either we learn to respect one another's autonomy and independence of thought, conscience, expression, and experience or we are in for many, many more periods of dysfunctional and conflict-filled confrontations with one another. And it will not end until we cut it the fuck out.

And that is what is going down, right now. If you're going to fight to control my life, be ready for a fuckin' fight, you piece of shit. Because I and the whole goddamn world is going to fight your cowardly, lame fuckin' ass until you finally give up that bullshit exercise.

In the meantime, I will likely listen to you, lucky for you. And I may end up taking seriously your purposes. I might not, if I think you're wrong. I might do so anyway if you pass it into law and its a worse hassle to fight it than to comply.

But I'll never wholeheartedly embrace and pursue those purposes until I'm convinced of them. Noone will. Get used to that.

And if you compel my will, be ready for me to drag my feet in giving a shit about those purposes. And, if you're particularly wrong, I very well might ignore your purposes even if codified in law, if there are purposes and matters of conscience more serious than your law. I can guarantee you I will ignore many laws in that same way. And I don't trust anyone who tells me they would do differently. They are the cowards that turned in fugitive slaves and Jews in Nazi Germany and other such folks.

I have no clue why such fuckin' cowards would think that they would ever earn my respect for their judgment or example. And that is often why such cowards many times want to compel my will, because they lack faith and confidence in their ability to appeal to my conscience because they lack real faith and confidence in their own ideas and thinking and purposes and conscience that they have not ever really taken seriously in their own lives. And that is the essence of cowardice, which is why I so often and freely call it out as so.

And, in the meantime, many people will not listen to you. And they will fight your purposes, even if they are good, solely because you tried to impose it upon them. Most people are like this, at some level. Though mature adults will only fight the things that really matter to them and merely quietly resist or give very little real energy to the things that you try to compel them to do. Ambitious people may try to take your purposes seriously. But, often, even not them.

I don't know what to tell people. Either you have a good idea and more people will take it seriously or you do not. And if noone likes your idea, you might take seriously that perhaps it is a bad one.

In the meantime, fundamentally, my life is my own. It is not yours. It is not now, nor will it ever be.

That's what bothers me about that Clinton campaign. Hillary Clinton has just not gotten this straight yet. Barack Obama understands it better, I think. Though I do think that someone ought to help out those Iraqis given that we started that whole goddamn mess. If I had my druthers, within reason, everyone who wanted to stand down and not take up that mission would be allowed to, and the only people who would go do it would be those who volunteered for it. But I don't have my druthers. And, in the meantime, people are getting killed and we have something to do with it.

Even though I opposed this goddamned war, up front. I'm just not lame and cowardly enough to say, "I know my fellow Americans supported this war in droves and now they just want to bail after they started this whole goddamned mess when things are getting hot, like the little bitches they are, so I guess you guys can fuck off." I just can't bring myself to say that with a straight face and pretend like I'm going to wake up the next morning and feel good about myself or about my country.

If people don't want to pitch in, I say let them. I'm still trying to get straight, myself, about how and when I might be able/willing to sign up for military service in a world that I am already frustrated with for not respecting my own priorities enough, but where I feel genuine responsibility to its purposes, these days, including to that war. But goddamn it if I am not going to sign up for one more goddamn thing where people have the fuckin' gaul to pretend that my life is not my own and is something for them to manipulate for their own purposes. I'm fuckin' tired of it. And military service is a whole load of it. So I gotta get myself prepared for that, mentally. And I just have to figure out logistics for how that might happen, assuming I'm still up for it.

In the meantime, I want a life like Leslie's. I want a life that is my own. Noone else's. I want a life that I direct and that is not constantly looking to someone else to give me permission to live it as I see fit. And I am tired of having to defend the right to live that kind of life.



Thanks, Leslie. For sharing a little bit of your life with me and with the world. And thanks for living a life that could give two shits about what I or anyone else thinks about it and is just for you and for noone else. Thanks for living that kind of life to remind me what it is about my own life I value, even with so many restrictions on it. Thanks for being some kind of true north for what a better, more independent life might look like. And how much genuine fun and creativity and more honest happiness is found in a life like that.

Did I mention...

...that I am thoroughly in love with Leslie Feist?

If you have not heard her cover of Ron Sexsmith's Secret Heart, I highly recommend it.

If you ever read this, Leslie, I would love to talk riffs and music and whatever the hell you want to talk about, sometime. But, mostly, I'd just love to know what those sexy little lips of yours feel like.

A little decency and wisdom from Bill Bradley

Andrew Sullivan offers us this wise observation by the last really decent man fucked over by the Clintons.

"The bigger the lie, the better the chance they think they’ve got. That’s been their whole approach. She’s going to lose a whole generation of people who got involved in politics believing it could be something different,"

- Bill Bradley on the Clintons.

What happens to people that they start to think about the world in this way? What happens to us to that we get so wrapped up in our own bullshit about ourselves that we'll sacrafice any honest principle in the name of that bullshit, and, in Hillary Clinton's case, in the name of power?

Who was the original guy, obsessed with power and with force as some kind of governing philosophy, who reasoned that the Big Lie was the one most likely to be believed and secure power? I bet you know. If you don't, you should.

Here's his psychological profile from the U.S. Office of Strategic Services:

"His primary rules were: never allow the public to cool off; never admit a fault or wrong; never concede that there may be some good in your enemy; never leave room for alternatives; never accept blame; concentrate on one enemy at a time and blame him for everything that goes wrong; people will believe a big lie sooner than a little one; and if you repeat it frequently enough people will sooner or later believe it. [3]"

What happens in the hearts of people who lose track of themselves like this?

How incredibly sad for us. Especially for folks like Ms. Clinton. But, really, for all of us.

War is not the answer

Unless everyone is as big an asshole as you are.



Been there. Done that.

That pretty much sums it up. A bunch of fuckin' assholes.

I'm pretty sure we could do better.

Getting a little more honest with ourselves might help.

Holy shit

NY Gov Spitzer admits links to prostitution ring

I think this is the first time in my life that I have had some level of sympathy for Elliot Spitzer, who has otherwise seemed like an A-one asshole to me.

I would say live by the sword, die by the sword. Except I don't believe in most of the swords Elliot has either lived or died by. And I actually feel kind of sorry for the guy. I've made my share of mistakes in my life. So I know what it's like to be an asshole.

And his case certainly reflects the bankruptcy of regarding the law as a more solid foundation for determining good and bad in the world than it really is.

You know what? There has got to be hope in this world full of assholes. Because we're the only ones we got. And its the whole lot of us. No matter how much we may bullshit otherwise on this one.

Let's hope people cut this guy some slack.

How low can we go?

The era of ugly campaigning must come to an end.

Righteous clamor

Samantha Powers and Morton Abramowitz, of the Century Foundation, seem to have a confidence in "righteous clamor" that I lack.

A Broken System

From their column:

"The international system is broken, at least when it comes to Africa. The Darfur death toll may as yet pale when compared with Rwanda's, but if 800,000 Darfurians were to be murdered next week, neither the states individually nor the Security Council as a whole would be prepared to muster a speedy and robust response. Indeed, it is difficult to imagine a crisis in Africa -- no matter how heavy the prospective death toll -- that would generate the consensus needed not merely to feed civilians but to save them.

There is a moral and political void in the world when it comes to coping with catastrophes in Africa -- a void that will not be filled by reforming the Security Council. The problem is the states that make up the council. Darfur shows that dedicated advocacy can move democracies to denounce atrocities and provide generous humanitarian help. What the earnest advocacy rarely does is propel the powerful to stop the killing. For that to happen, righteous clamor must reach a high enough pitch that politicians in democratic states are persuaded to do a difficult thing: take domestic political risks in pursuit of polices that do not serve their immediate interests, that can be financially costly and that provide no clear - cut exit strategies."

Part of this problem is political will. But, largely, this is a problem of an American government and American people that have now been burned by humanitarian adventures in foreign lands and a world community more gun-shy for the whole experience. The whole adventure, as illustrated by the coordination of the U.N. intervention in Lebanon, was already going to be a logistical nightmare. When people have to put the lives of their countrymen and women on the line, they need some assurances that it's not a suicide mission, that others are going to shoulder the burden with them, and that the people being saved are going to be somewhat grateful and support their efforts rather than the protracted mess we face in Iraq, today.

The truth is that folks of the West always want their cake and eat it too. Iraq is a terrible war for oil, liberals argue, but trust us when we say that intervening in Sudan is all about the people.

Yeah, cynicism kind of cuts both ways. You spend 5 years tearing down the motivations of people intervening in Iraq, kind of puts you in a tough spot when you're looking for support on Sudan.

I guess that's what really fucks us up in the West.

We spend so much time taking for granted each other and our mutual efforts necessary to tackle important problems like Iraq and Sudan, that when we fuck it all up with all of our bullshitting and pressuring and manipulating and otherwise fucking each other over, we look up from all of that dust and say stupidly to ourselves:

"Why doesn't anyone want to help me?"

Maybe it's because we're such fuckin' assholes, you think?

Yeah, I think.

And being assholes is not something that righteous clamor is going to get us over.

Getting honest with ourselves is the only real option.

Either that or get used to genocide, assholes. In fact, look forward to one once you pull our troops out of Iraq, righteous clamoring ones.

Your choice.

Oh the nobility of it all. It just about breaks my heart.

I'm so sorry

I am so tired of the bullshit apologies meant to cover for the frail, bullshit feelings of some weak-hearted bully trying to be the fuckin' Commander-in-Chief, for goodness fuckin' sakes. If this is some kind of bullshit tactic by the Obama campaign to generate sympathy, I'm going to join a nunnery.

Hillary Clinton is both that tough and that frail, apparently.

Or that just that full of shit.

I vote for full of shit.

It's the only consisent explanation given the entirety of her campaign. Oh, and we're electing her because George Bush is such a big fuckin' liar, remember?

Can I ask something here?

Is there any way that I could elect someone who isn't full of shit to be President of the United States?

Oh, wait, there is. I could elect Barack Obama or John McCain. And even then, I have to deal with a whole other load of horse manure, just less of it.

As it turns out, if you take Hillary's campaign seriously, there really is only one other alternative to Mr. Obama. And it isn't Hillary Clinton.

You know why this process is so difficult? Because we're such fuckin' assholes. Who can't have an honest fuckin' conversation if it fuckin' hit us in our big fuckin' heads. And why can't we have an honest conversation? Because we're such fuckin' assholes to one another. And why won't we stop being such fuckin' assholes? Because we keep pretending like the world will fall apart if we start getting more honest and stop being such fuckin' assholes.

And Hillary Clinton is our queen.

The question is, will we be so fuckin' stupid to make her our President?

This is why this debate matters

Afghan president calls for end to forced marriage

It is the most beautiful of ironies that it takes an Afghan president, the leader of a newly liberalized nation, to teach the most mature democracy in the world the most important lesson that liberal democracy has to offer.

This lesson is only complicated to those of us who take it for granted.

To those like Hamid Karzai, this is what all that sacrifice was for.

Sorry Samantha

It's bullshit when idealistic people get fucked just because they have an honest moment.

It's bullshit when idealistic people get fucked at all. It sucks when anyone gets fucked, is the truth.

Maybe we should stop fucking people so much (except when they want to be fucked, that is).

Just a thought.

Why liberty matters

It is so clear to me, now, how abuses of power have taken place and why liberty has been taken so lightly.

Power can be rationalized to solve any problem. And as long as people become attached to the idea that it will solve that problem, any problem, they will defend its use, even if it is not responsible for solving the problem, even if it does not, in fact, solve the problem, and even when it often causes the problem or makes the problem far worse.

It is the ultimate version of post hoc ergo propter hoc. False cause.

And it has plagued humanity from its beginning.

Modern students of history must always wonder why it took so long for humanity to get this figured out well enough to finally create governments that took liberty seriously. Liberal democracies.

And it was because power could and was and is forever rationalized to solve every problem where well-meaning people rationalize its use, even if it causes innumerable cases of unnecessary tragedy in the process.

And it is because it can forever be rationalized to do so.

And as long as our fears rather than our self-confidence dominates, our cowardice instead of our courage, we will forever be lost in this ugly cycle.

Except that we don't stay stuck.

The one real saving grace for humanity is that we figure it out. We always get out of this ugly cycle, though usually only after much tragedy takes places.

We are a foolish and unfortunate lot. Humanity. And much of it is our own doing.

And our failure to take responsibility for our own undoing has been the bane of humanity since long before civilization.

And the one central value that has most moved us forward is our capacity to take that responsibility and any real progress on our parts is and always has been supported by our liberty to do so.

And it is perfectly clear, to anyone taking note of the our most recent history relative to our more distant past, that liberty is what has made the difference.

And liberty will be our saving grace today, as it has always been. Because it gives us the opportunity to learn, to make mistakes and move on, and to live lives where we are loved and belong and where we love others and help them belong.

It is our freedom that makes us great. And it is our freedom that allows us to learn the lessons that move humanity forward.

And that's why liberty matters.

Bingo

This case goes straight to the heart of what is wrong with this political period.

Criminalizing Home Schoolers

A California appellate court judge has ruled that parents who home school their children must get teachers' licenses or face criminal charges.

It's so arrogant. This notion that the state, and its benevolent-sounding representatives, know better what to do for us and our children better than parents and their children. This notion that because I think I know what would be better for you, I should decide what is good for you and decide for you as a matter of law. This notion that if you do not do what I think is better, you need to go to jail or to be punished not because you are actually harming anyone for real, but because I say so.

The one area of life that matters to many of us most - our education and the education of our children - is the one place where the values that center education most - liberal values, meaning the valuing of our liberty - should be taken most seriously.

And somehow, in the most mature liberal democracy in the world, we can't get that straight. Because we are so obsessed with both defending the record of the New Deal, which is a mixed record, at best, and because we are so obsessed with controlling what one another do.

This case illustrates so well the problem with this line of logic and the arrogance that it exemplifies.

Does this judge really think that this ruling will stand?

You know what the beautiful thing is?

Not in a democracy.

Baron de Montesquieu, the originator of the idea of divided powers and an independent judiciary, was a fuckin' genius. Because he was all too aware of the tendency of those in power, everyone in power, to covet it and sacrifice our liberty, all of our liberty, in the process.

This is why I love liberal democracy. And it has not a goddamned thing to do with any party's politics.

Bjork is a badass

China to crackdown on singers after Bjork outburst

Notice the Chinese government's strict adherence to the rule of law. That's why that idea as some kind of final assessment of good and bad on the earth and in policy is so bankrupt. The Nazis followed the rule of law. Hell, they manipulated in vastly creative ways, having Jews turn themselves in to be gassed by passing Nuremburg laws that they have much reason to believe that especially Orthodox and Hasidic Jews would follow because these groups of Jewish people are strict adherents to law and Jewish law. And they killed them all. Hurray for the rule of law.

The controversy is about Bjork's song Declare Independence, which encourages individuals and nations to declare independence and which she has used to rally independence movements in Kosovo, and, relevant to China, Tibet. Taiwan would also be an excellent cause to promote. Nation-states like China and the U.S. are so arrogant to think that movements like Taiwanese independence or Tibetan independence or Kosovar independence are really about what strategic concerns those more powerful countries have and not about the concerns of those seeking independence. I say to the people of Tibet, Taiwan, Kosovo, Chechnya, Hong Kong and anyone else being controlled by a more intimidating country, you make your own decisions about your affairs and if that means independence, you got my blessing, at least. But even my blessing means shit. What matters is what you want to do with your own destinies.

I love Bjork's commentary:

"The fact that it has translated to its broadest meaning, the struggle of a suppressed nation, gives me much pleasure. I would like to wish all individuals and nations good luck in their battle for independence."

Bjork gives the big, "Fuck you," to the Chinese government, as well she should.

Fuck you, Chinese government.

And thank goodness that someone in music has figured out that important ideas don't have to have anything to do with party politics. Great ideas, like independence, just are.

Mad props and my respects to my favorite girl from Iceland.

Dan Savage is my hero

This this little gem is priceless.

Dildos in Texas

"The state Attorney General in Texas, Mr. Greg Abbott, is appealing the 5th U.S. Circuit Court of Appeal’s pre-Valentine’s Day decision to toss out his state’s ban on sex toys, vibrators, and dildos. Allowing Texans to own dildos, the state believes, will lead to Texans fucking members of their immediate families—and then marrying all their relatives too. Only a ban on dildos, it seems, stands between Texas and total incestuous, bigamous anarchy."

Dildos and sex toys and sodomy, oh my!

When are we ever going to grow up?

When we face up to the fact that sinning is less scary than those persistently trying to save us from it.

Noone is tired of this shit, yet?

Clinton aide compares Obama to Starr

Is this the best that the most mature democracy in the world can expect from itself?

Why

Some days, after the hundredth time of being treated like shit by some punk, I don't know why I do this work.

Then I have an hour like this one, where a kid is serious about getting his life straight, and I remember why.

Why dictatorship by any stripe is still despotism

In Cuba, Ignorance in Amber

George is right. It is amazing how long people will go before admitting they are wrong. And how much misery they will cause along the way.

This is why freedom matters no matter what your government says

Cyber-rebels in Cuba Defy State's Limits

Freedom really isn't that complicated. We're just too cowardly to take it seriously. And we're so cowardly, that we look at someone like Fidel Castro and say, "Well at least we're not as cowardly as him."

What a pathetic standard for governance.

Liberty and liberal democracy deserve better.

We all do.

Fear and loathing in the Democratic Party

Fareed Zakaria writes an excellent critique of both major Democratic party nominees and their messages on trade in today's Washington Post/Newsweek PostGlobal forum.

The Democrats Dangerous Rhetoric

It is so refreshing to see prominent liberals calling out the leading liberal American politicians on their illiberal policies and rhetoric.

And Fareed makes exactly the argument on this issue that liberals need to get clear about. Protectionist trade stances are not about helping the disadvantaged. They are about self-interest. Short-term and counterproductive self-interest, to be sure. But there is nothing philanthropic about protectionism.

Free trade is important not just because it is good for America, though it most assuredly is. It is important because it is good for everyone, even when there are some marginal ways in which Americans have to deal with the downsides, as well, that come with competition and trade opportunities in other countries.

Americans famously want everything they face to go their way. They are not unique in this regard. Neither are they to be encouraged or pandered to. And much of American policy, like much of the policy of many countries, has very little to do with what is good for everyone, no matter how much they may protest that such is the case, and much to do with a mistaken perceived notion of what is good for America.

Many foreign policy positions as well as trade positions are about foolish and shortsighted self-centered views on world events and America's stake in them. If you doubt that, just watch American policy vis a vis Iran. How long it takes us to be honest about our failures and mistakes is another question. But the bottom line is that a mistake is a mistake because it doesn't actually yield you the result you want.

Is it really any coincidence that this era of "force" is also an era of self-centered American policy?

Short answer: Nope.

As with virtually all political philosophies that have romanticized force as a governing philosophy, self-centered motivations are typically covered by altruistic rhetoric. But the reality lies right beneath the surface, if we will only look.

Liberty is the value of the confident and those more concerned with the long run than with the immediate gratification that denying it might offer. That is why liberal democracies are, by any objective standard, stronger cultures and nations than the illiberal and undemocratic among us.

But a commitment to liberty means learning to stop giving into the most persistent and nepharious temptation the world has ever known: the temptation of power.

And that is a temptation that liberals and conservatives and all of us are subject to, independent of any merits we might otherwise have.

Me too. I only hope it is not a temptation I am want to give into for long in my own life. Though I really do not covet power. It's forgiveable, whatever the case. Because without it being so, without forgiveness as the more fundamental virtue that people like Jesus of Nazareth, Martin Luther King, Mohatma Ghandi, Desmond Tutu, and other great people have tried to center in our imaginations, humanity really would be doomed. Because there would be none among us who could pass a test of virtue or integrity. It would all be illusion.

And what kind of world would we live in where honesty is an illusion and power is its replacement. A pretty bleak and cynical world.

And that is the alternative to a world where liberty is taken seriously.

And that is why, as Fareed argues, that those who seek to sell it off to the highest democratic bidder and give into the efforts to force our hands on such questions need to seek higher ground.

Fear is the tool of despotism, as Montesquieu wisely observed so many years ago.

It is not a means of leading free peoples. And it is most certainly not the way to lead the illiberal peoples of the world into freedom. And that, and not the satisfaction of parochial pressure groups, is the challenge before the American and all heads of state in the 21st century.

And that is the larger leadership question facing all of the candidates for the American presidency and every aspirant for leadership in this era of globalization.

In money terms

I'm reading Benjamin Graham's Intelligent Investor, right now, which is brilliant, by the way, and I think I've decided what my goal in life should be.

I want my value to be considerably higher than my selling price.

I want noone to ever wonder, and frequently doubt, as a matter of principle, if I have something of value to offer the world. I want to make it clear as day that I have something to offer and I'm a person of quality.

I've not been that all my life, sadly. I don't want to go overboard and spend my life trying to prove just how much better a man I am today than the asshole I've too frequently been in my life.

I want people to know that taking stock in me and what I have to offer is a solid investment every time.

That kind of valuation is earned, not asserted and nor speculated into existence. Value is created. And I have an all-too-short lifetime to create some of my own to contribute in this vast and amazing world we live in.

I've got to read Friedrich Hayek, after this. And Peter Drucker. And Baron de Montesquieu. And Voltaire. And John Locke. And Aristotle. And Adam Smith. And Kenneth Arrow. And John Rawls. And Amartya Sen. And Karl Popper. And Milton Friedman. And John Dewey. And Ludwig von Mises. And Alexis de Toqueville. And Lord Acton. And more John Stuart Mill. And perhaps some Joe Nye and Francis Fukuyama. And I need to finally read Francis Fukuyama's The End of History. And lots of history. Really good history. David Fromkin and Stephen Ambrose and Gordon Wood and James McPherson and David McCullough and John Keegan and the best histories of liberal democracy I can get my hands on.

I want my life to be one of value much more than reward. And perhaps some rewards follow that life, as well. But more importantly, perhaps that life is its own reward.

I'm aiming to find out.

I think like a maniac

Sometimes I wonder if I make any goddamn sense at all.

OK. Back to work.

Vent

I am tired of people pretending like cynical and poor reasoning is really just a better reflection of a reality that those who engage in it have rarely been very thoughtful about and mostly are just bitter and angry about. I have no clue why people would want to live their lives in such ways. But I really do not understand why people would want to pretend with me and with the world that it reflects greater wisdom than it actually does.

I'm tired of it. Especially amongst teachers. It poisons the well that we all have to drink from. It pollutes the air that we all have to share. And, at some level, people just have to get over it.

A cynical outlook will never lead anywhere good. Because it doesn't forecast anywhere good. It always forecasts ugliness. And then wonders why it gets it.

That is why we crave leaders with more hopeful and decent outlooks. Because we need help learning to be better, not wallowing in how we are worse.

Why any person - especially teachers - would behave in such ways and wonder why students do not follow their leads is beyond me. My experience is that cynicism correlates negatively with responsibility. And why anyone would behave in such ways and wonder why people don't follow makes no sense to me.

I cannot name a time that I have taken such a person seriously. Almost always, the person who cared about me, who had something to offer, who was decent to others, and especially if they had proven, substantial, clear-minded wisdom to offer, those were the people I followed.

I am tired of the cynical and self-righteous getting more than their due during this period. It drives me up a fuckin' wall to watch it all and call it good.

It'd be nice to have a world that I could count on telling kids and adults alike, "You can make a lot of yourself in this world. If you fall down and screw up, you'll be ok and we'll all be rooting for you. And we really believe that everyone can do that if they take seriously their own potential. Now go make something of yourself."

And people who have or do make something of themselves generally offer that message, more. It's the shitheads who can't take responsibility for their own fuck-ups in life who screw it up for everyone, including and especially their own children and children, generally.

And, too often, today, that is all of us. It's a sad spectactle. Surely we have more to offer.

I'll be doing my part. You do your part, and maybe we can make it a reality, more, a day at a time.

The future of liberalism

The Liberal, a very thoughtful liberal publication out of Great Britain, has an excellent review by Simon Kovar of Julia Margo's Beyond Liberalism: Is the Future of Liberalism Progressive? in its current edition.

Beyond Liberty

It's an excellent discussion. And for everyone who is romanticizing the New Deal and postmodernist contributions to the academy, it is a nice corrective for what it means to be liberal.

As Kovar argues:

"Paddy Ashdown posed the question starkly: are those seeking coalition interested in pluralism or merely control? The initial Liberal Democrat response to Tony Blair’s talk of a ‘Third Way’ was to argue that one already exists: it is called liberalism. For Margo, however, liberalism must “find a place in the progressive project”. Moreover, liberals must drop their traditional suspicion of the state as a social-engineer, and Margo even suggests (somewhat revealingly) that the state has much to learn from the techniques of behavioural manipulation exercised by private sector advertisers and publicists. The notion that the latest scientific research has eliminated any need to be suspicious of administrators and bureaucrats is hardly a new idea on the Left, and it is one from which Liberals should instinctively recoil for sound historical and philosophical reasons.

One traditional liberal idea praised by Margo is universal asset policy. Stuart White’s chapter, examining liberal ideas of co-ownership, profit-sharing, employee share ownership and industrial democracy (including even syndicalism), makes it clear that such concepts are not only “traditional” in the classical liberal sense – with roots in 18th Century, pre-capitalist approaches linking property ownership to personal liberty – but were revived under Jo Grimond’s leadership expressly as an alternative to bureaucratic socialist conceptions of the welfare state. Paddy Ashdown envisaged a situation in which workers would employ capital (rather than the other way round), and hire their own management. Yet such thinking faded from the Liberal Democrats under Charles Kennedy’s leadership, and in 2005 the party pledged to abolish Labour’s Child Trust Fund. This trend is indeed to be regretted, and credibly so, from the vantage point of an unqualified liberalism, now as before an alternative to social-democratic progressivism. Both Steve Webb and David Laws use the language of the “enabling state”, an idea quite different from Margo’s interventionist state. Margo writes: “By glossing over the way individuals develop personal autonomy or agency, traditional liberalism has failed to grasp why socialisation is crucial, and hence why the role of the state in this area is so important”. Freeden’s argument deals with the first and second clauses of this sentence; and the third simply does not follow.

We also encounter the proposition that, given trends in public opinion, the present climate offers a “progressive liberal moment” . Unfortunately, as William Wallace points out in his contribution, recent trends in fact offer little succour to liberals. They suggest rather the move towards a strong state, populist politicians, and a passive electorate. To take just one example among many quoted by various contributors to this volume, 45% of Londoners say they would consider voting either for the BNP or for UKIP. That these trends do not appear to shake Margo’s analysis is perhaps not surprising, since they support her commitment to what she describes as “the interventionist left” – by which “intervention” denotes a desire for greater state activity – and the ‘interventionist’ or ‘progressive’ left has often flirted with the politics and populism of the hard and extreme right. Both Nick Clegg and William Wallace warn against the perils of populism, a sound liberal concern, and again we are reminded of the nebulous quality of progressivism, a political tendency that takes many different shades, but seldom liberal ones.

Today’s Liberal Democrats require above all a coherent liberal philosophical definition, and a narrative in continuity with the party’s rich and radical history. One positive aspect of this volume is that the strands of liberal thought are evident in the contributions of politicians as diverse as David Laws and Steve Webb: the nourishment of individuality, a critique of political and economic privilege and monopoly, and the fostering of liberal-democratic citizenship. Each of these strands has a social dimension, beginning with a commitment to education (a striking absentee from any collection claiming to strike new ground). Implicit in the subtitle is a question about whether the future of liberalism may be termed ‘social democratic’, or whether, at the very least, liberalism ought to concede the mantle of forward-thinking to social democracy. Is the future of liberalism progressive? No, it’s liberal."

It is nice to see liberals who take that term seriously and not as some kind of propaganda cover for more power-seeking motivations.

I have not lived through a period, before, where I have been more disgusted with the blurring of those distinctions for political advantage and the hubris of those who seem to argue that the essence of liberal values and a liberal education is that institutions be built where everyone gets free access rather than taking the free development of conscience, thought, expression, and experience more seriously.

The cynical manipulations for power in the more government-friendly form are clearer to me, today, than they were eight years ago, when my identification as liberal was more unqualified.

The truth was that I just got tired of being bullied. And I started to understand why conservatives would be tired of the same. And the whole experience allowed me to appreciate the liberal values and liberal education that I had too often taken for granted up until recently.

The silver lining in this political period is that once your freedom has been threatened more openly, it becomes all the more clear what you had that you were taking for granted when you so easily gave it up for a political cause. That and most of the social democratic concerns I think there are better liberal answers for and I have a clearer idea of what those answers would be. Most social democratic institutions would be better managed as liberal institutions, I think. And our best experiences bear that out more than contradict it, I believe.

This is a moment of enormous hubris for social democratic proponents, I think, seemingly willing to sacrafice as many peoples' lives to their utopian visions as they feel that they must in the name of an ideology with very few very good new ideas to offer for governance or for liberal institutions. And, in absence of better ideas, they demand power, instead, to compensate for their few good answers for serious problems we face.

There are many problems in markets. But they are problems that are best resolved by liberal means, within the market, rather than by social democratic means, hoping that government has more answers than it really does. And, in the meantime, focussing on such problems overlooks the enormous good and opportunities that markets have created for the world by the beginning of the 21st century.

Many of the problems of 21st century liberal democratic life have been created because the markets have done so well, not so poorly. We are a society of enormous abundance and choices and the various ills that come with such freedom and bounty without enough grounding in the values that make them possible.

Stronger liberal educations that we choose rather than the passive ones that many people too often accept could provide more of that grounding. But, even then, either we will take responsibility for such educations and embrace what they have to offer or we will not. And many, likely, will not, if history is any guide. Though we should always hope and work for better and work to prove history wrong when it is not our best effort.

Fundamentally, the future of liberalism is strong because liberalism is strong. Liberal values are stronger than other sorts. And they have borne out that strength so consistently for generations that should give pause to any contrary political moment or strategy.

Hubris is eternal. But it doesn't last long or take us very far. So finally we must find something more real. And liberalism, in the form that takes its root, liberty, more seriously is the substance that we are seeking. Or at least it is the indespensable starting point.

Steroids and professional sports

I've been spending a lot of time, lately, given the troubles for Roger Clemens, to get my head around what I think about this whole steroids scandal in baseball and professional sports.

Intuitively and for all kinds of good reasons, I think Congress and the justice system has been long overboard in their criminal investigations of steroids use by baseball players. Not because it is not illegal, obviously, since it most assuredly is. But because I am not clear, at all, that it should be illegal and I am quite opposed to the idea of roughing up Barry Bonds and Roger Clemens, metaphorically, for that purpose. It's classic burn the village to save it mentality and it is a sad reflection on America, its lost sense of real purpose, and the willingness of some to do anything to justify their power and their roles in government and in life.

Andrew Sullivan shares my general outlook in his recent piece on the matter.

"Many of you objected to my pooh-poohing of Congressional investigations into steroid use. You pointed to articles like this one about the unseemly and alarming death rate of pro-wrestlers, caused, almost certainly, by rampant steroid abuse:

USA TODAY's examination of medical documents, autopsies and police reports, along with interviews with family members and news accounts, shows that at least 65 wrestlers died in that time, 25 from heart attacks or other coronary problems — an extraordinarily high rate for people that young, medical officials say. Many had enlarged hearts.

That's awful, but why should it be any business of the government? These are grown men, aware of the risks, and taking them, and dying young. It's their choice, their lives, their bodies. Leave them alone."

That is exactly my outlook. And attempting to ruin the lives of Barry Bonds and Roger Clemens to prove some kind of point about this matter or even about the rule of law seems the mentality of those whose outlooks on law and on steroids and any decisions that adults make with their bodies to take both the law and the opinions about how to use the law far too seriously relative to the freedom of every person, professional athletes included, to self-determine their own lives.

If the sports involved, whether they be baseball or wrestling or track or cycling or whatever want to take action that creates some kind of mild deterrent for steroids use that prioritizes the ability of both athletes and fans to watch athletes demonstrate excellence in the sport over some self-righteous notion of how athletes bulk up for such excellence, I don't necessarily have a problem with that. I do think an effort that talked with athletes and said, "Look, our most serious problem is not what you do to your own bodies. Our most serious problem is 1) the distorting impact that steroids have on a clean sport and 2) the influence you have on young people to take the same route, one that is fraught with real dangers to their health," I do think such an effort would be much more effective, long term, than the current piling on, which has both seriously distorted that conversation and brought us news stories of renewed abuse of steriods by some young people, and one that has more respect for the sports heroes involved and more decency and honest handling of this question.

Do I really want to see Barry Bonds or Roger Clemens not to be able to play the game just so I can have a clean game? No. An emphatic no. And all efforts in that direction seem to me to be a serious distortion of sports enthusiasm that loses track of what really counts and matters in the game, namely the ability of the athletes to demonstrate their developed excellence and for us to enjoy watching them do so.

Would I have liked to watch baseball rail down Babe Ruth for his violations of prohibitions against alcohol in his day? Obviously not. For that matter, do I think it was appropriate to ban the Chicago Black Sox from baseball forever for their violations? Definitely not.

The whole exercise simultaneously takes the games too seriously and takes watching excellent sports figures and offering them an opportunity to demonstrate excellence not nearly seriously enough.

And, sadly, the Congressional investigation into steroids in baseball has very little to do with steroids, per se, but with a failed drug war that its proponents cannot accept is failed because it means coming to terms with limitations around law and power, generally, that they are not prepared to come to terms with. And if Barry Bonds and Roger Clemens have to go down to ward off the gripping fear that many Congresspeople, politicians, prosecutors, judges, journalists, scholars, and others have that without law having effective control over behavior in liberal democratic (and illiberal and undemocratic) societies, the world will go to hell in a handbasket, then so be it, they reason.

Sadly, very, very sadly, it is all much tragedy for no good reason. Because the limits of the effectiveness of law and power to control human behavior exist whether we want to come to terms with those limitations or not.

And in the meantime, some good men and some excellent athletes, are treated like characters in a national politics and morality play for our amusement. Their tragedy becomes our tabloid cover story, amusing our foolish and impossible notion that we can rid ourselves of more problems by the rule of law than is, in fact, possible.

And if Barry Bonds and Roger Clemens and Marion Jones and anyone else has to go down to prove that we are serious and proving something that we will never, ever be able to prove no matter how much we try, then so be it, we reason. It is worth making a point that will never, ever be made in any final, ultimate way, no matter how many times we try to make it - because the rule of law never compelled conscience and never will, no matter how much we may try and have tried over the course of the history of humanity to make it do so - because the last thing that its proponents would ever want to admit, no matter how much it might be true, is that they were wrong, that all of this tragedy was for naught, and that they might share some responsibility in that sad fact of life.

Ironic, isn't it? The very people most insistent on teaching Barry Bonds and Roger Clemens responsibility for their behavior are the ones most resistant for taking responsibility, themselves, for their own behavior during the same time.

And that is the sad, cruel fact of teaching responsibility by force. The people most likely to advocate it are those least likely to practice responsibility more honestly or whole-heartedly. And since the beginning of human history they have been responsible for the greatest share of humanity's tragedy and needless death and destruction all in the name of avoiding responsibility on this matter.

If Roger Clemens was my friend, I would tell him to hang in there. And that history will be much kinder to him than his Congressional investigators, and not so kind to those investigators, though it will be kind to them, as well, because we really don't have much choice if we are too look back at our foolish past as better people rather than the cruel and ignorant and foolish lot that we are today and in perpetuity.

Why do I know this?

Because history does not generally move in a more cruel and repressive direction, no matter how many ways this current political era tries to cover for its honest trajectory.

We, generally, become more decent people. And this era will not be different. And more decency will not be remembered as more prison terms or threats thereof to the likes of Barry Bonds and Roger Clemens. More decent people will look back at this obviously failed war on drugs, and the war on steroids as a function of that other, larger failed war, and wonder why it took so long for its stubborn advocates and those too power obsessed to think of anything other than to prop it up, to give up the jig.

And the clear answer at this point is: they wanted the power. And the idea that people would determine their own lives, especially in directions they found foolish or they disagreed with or they felt insulted the honor of the game or whatever millionth reason that people just can't seem to get straight that another person's life and conscience and choices are not their own, was so anathema to that desire to control others that they could not possibly imagine what naive innocents would ever create a society where each man and woman would, ultimately, be responsible for themselves.

The truth is that for all of our talk about freedom of conscience and freedom of thought and free will as the basis for morality and life, noone really believes all that fairy tale talk. Cold, hard power. That is what makes us run, we reason. At least in our more cowardly moments.

This political period is one such moment. And I guarantee you that we will not look back on it with pride. Except for those few for whom pride, meaning a stubborn attachment to the obviously wrong, is the only way they know how to live, for fear of taking their own conscience more seriously.

Cowardice and power capture the imaginations, for a moment, many, many times throughout history. It is always and forever only for a moment. Reason wills out because we cannot live without it for long. And we look like damned fools trying. And we will write histories of the future to capture what damned fools we are in the present.

I am tired of watching men and women live through misery so that we do not have to admit that we are damned fools, which is a fact of life whether we want to admit that fact or not. I am tired of watching Roger Clemens and Barry Bonds and Marion Jones being used for our national morality play that is so out-of-whack with any realistic notion of people and their attitude toward their liberty that could ever be taken seriously. I am tired of the pretending by the enormously huge pretenders that their efforts to rid the world of the scourge of steroids and illegal drugs has actually done any good. I am tired of the bullshit and the lying and the pretending and the stubborn failure to admit when the jig is up.

It is not Roger Clemens who needs to acknowledge that the jig is up, right now. It is Congress. And the proponents of this ugly, repressive period in democratic politics.

Force is not freedom. They are obviously mutually exclusive, in fact (though, the purpose of my work around principles of least possible necessary aggression is meant to account for the role of force in a free society, assuming that a free society is still the kind of society we want to live in; I, for one, will settle for nothing less).

But the idea that any group of people would ever be able to sell to the world that force is freedom has got to give Mark Twain a good chuckle and have George Orwell wondering why he wrote those books for, in the first place, if we were never going to use their lessons.

For me, it just makes me enormously sad that people like Barry Bonds and Roger Clemems and Marion Jones get used for our amusement to teach our children lessons that our own examples, for the most part, would not bear up scrutiny for.

Humanity is an enormously cruel and foolish lot. And it is the only lot we have, sadly.

Perhaps we can get it turned around.

Thank you, George

A Life Athwart History

It will be easy for liberals and others less inspired by the life of Bill Buckley to try to dismiss his legacy. But it will not be honest. The honest fact is that people like Bill Buckley and Milton Friedman dramatically changed the discussion about government in the 1950's and 1960's and uniquely, at the time, challenged a Keynesian economic model that has since fallen into disrepute.

The legacy of Bill Buckley and Milton Friedman and other fellowtravelers is one long refuation of any self-righteous notion that any liberal or anyone else in America "knew what was right all along."

They didn't. Noone does. And some people have ideas so powerful and so generally looking in the right direction that they deserve a moment on our part to pause and reflect on the humility of the contributions that each of us has to offer to the world and why none of us should take our opinions so seriously as to think them unchallengeable, despite our vainest attempts to make them indestructable.

Freedom is a mightily indestructable idea, I must say. But the freedom that matters most is that which allows and makes us responsible for engaging a neverending debate about the role of everything in life, government among those things.

There is no end to that debate. And there is no ruling consensus in favor of forcing our way about things that will bring it to some artifical close.

It just goes on.

And thank goodness that Bill Buckley was there to add a verse.

Life is full of irony

Ironically, it is Larry Kudlow's obituary that touched me most.

I hope the National Review will forgive me for reposting it in toto:

"Wednesday, February 27, 2008

I Am Blessed to Have Known Him [Larry Kudlow]

When Rich Lowry called me a while ago to report the passing of Bill Buckley, I had to work hard to catch my breath and swallow this news. He was a great man. I am privileged and honored to have shared a part of his wonderful life over the past fifteen years.

I am very sad right now, and so is my wife Judy. She became a great friend of Bill’s and Pat’s, often sitting down with Bill at the piano at dinners in Stamford, or at our place in Redding. They talked a lot about art and classical music. When I phoned Judy this morning with the news she too was brokenhearted.

In the early to mid-1990s when I was on staff at NR — during the worst period in my personal life — Bill and Pat were like surrogate parents. Later on things got better for me and I grew even closer to them. It was wonderful.

At Pat’s memorial service in New York I cried with Bill as we embraced each other. So I am crying again right now at Bill’s passing.

He encouraged me to become a Catholic. He encouraged me to stay sober. He encouraged me to keep writing columns. He encouraged me stick with my new career in broadcasting. Sometimes he would call, out of the blue, and tell me I was making good progress and that he was proud.

Can you imagine? I’m the one who was proud — proud to be his friend and that he would take a moment of his time to call.

There are so many things I could say about our conversations and discussions and debates — about politics and the economy and so forth. But all of that will come later for me.

Right now my biggest thought — apart from the sadness — is how blessed I am to have been a small part of his remarkable life. His influence on me was enormous.

My deep condolence to Christopher and Priscilla and the rest of the family. I prayed earlier that the Lord Jesus Christ would take good care of Bill and Pat, who are now back together."

I think that's the most genuine thing I've ever read Larry write. I still can't believe he's gone. I'll be looking for Buckley titles the next time I'm out.

Sutherland's maxims

Maxim #1: Don't exceed your limit.

Maxim #2: If someone tells you not to exceed your limit, the tendency of most people is to see whether the've got a point or not.

Maxim #3: If you exceed your limit, and life goes to shit as a consequence, it's better to admit you're a fuckup, pick yourself up, and learn the lesson than it is to pretend that you don't know how to apply the brakes. Your bullshit will catch up with you sooner or later. Put on the brakes sooner rather than later.

Maxim #4: Threatening or in fact making someone's life a living hell for exceeding a limit generally just makes matters worse. It's makes cowards of the rule-breakers and cowards out of all us to admit that we may, in fact, be part of the problem.

Maxim #5: The only solution to this eternal paradox is that the lesson just had to be learned. It cannot be learned by anyone else. And it can't be learned by force. It just has to be learned. It is learned best by giving people and ourselves the space to fuck it up freely, to pick up, and to move on. Absent that, people often end up fucking it up for much longer than necessary, and sometimes to their grave. Somehow, despite our tendency to keep fucking up into perpetuity, we inch forward, with a little help from our failures and the lessons learned.

Maxim #6: If you're still not convinced, just keep fucking it up. You'll figure it out sooner or later. Repeat as necessary.

Maxim #7: If I turn out to be wrong, you are forewarned that I am full of shit, in which case Sutherland's single maxim becomes: Sutherland is full of shit. Which is most definitely true, completely independent, of the rest said here. So it's probably the safest bet for the gambling man.

If I'm wrong, there really is no hope for people. Either that, or this generation has miraculously figured out how to force goodness upon the world in a way that every past generation has failed. Somehow I think that's a enormous load of bullshit, pardon my French.

If I'm wrong, I'll find out soon enough. And if I'm right, you will too. One of us will keep fucking it up. And we'll figure out who's who sooner or later.

Some of life's best lessons are from our fuckups rather than from our successes. But when everyone's too busy trying to defend their honor, it's get kind of hazy trying to figure out which is which. Successes always get magnified. And the failures are probably mine. God knows I'm responsible for a huge number of them. And I've no honor left to defend. So either that makes me a wise man or an ass. And if you haven't seen my photo, I don't look terribly wise these days.

That's what I'm talking about

Finally, some goddamn substantive debate.

McCain, Obama tilt over al-Queda in Iraq

That's what I've been waiting for, motherfuckers.

"'I have some news. Al-Qaida is in Iraq. It's called `al-Qaida in Iraq,'' McCain told a crowd in Tyler, Texas, drawing laughter at Obama's expense. He said Obama's statement was 'pretty remarkable,'

Obama quickly answered back while campaigning in Ohio. 'I do know that al-Qaida is in Iraq and that's why I have said we should continue to strike al-Qaida targets,' he told a rally at Ohio State University in Columbus.

'But I have some news for John McCain,' Obama added. 'There was no such thing as al-Qaida in Iraq until George Bush and John McCain decided to invade Iraq. ... They took their eye off the people who were responsible for 9/11 and that would be al-Qaida in Afghanistan, that is stronger now than at any time since 2001.'"

Ah, the smell of honest debate. It's like hickory smoke on Kansas plain. Makes the mouth water.

And the debate goes on:

"Obama said he intended to withdraw U.S. forces from Iraq 'so we actually start going after al-Qaida in Afghanistan and in the hills of Pakistan like we should have been doing in the first place.'

While he praised McCain as a war hero and saluted his service to the country, Obama said the Arizona Republican was 'tied to the politics of the past. We are about policies of the future.'

Noting that McCain likes to tell audiences that he'd follow Osama bin Laden to the 'gates of hell' to catch him, Obama taunted: 'All he (McCain) has done is to follow George Bush into a misguided war in Iraq.'

McCain said he had not watched Tuesday night's Democratic presidential debate but was told of Obama's response when asked if as president he would reserve the right to send U.S. troops back into Iraq to quell an insurrection or civil war.

Obama did not say whether he'd send troops but responded: 'As commander in chief, I will always reserve the right to make sure that we are looking out for American interests. And if al-Qaida is forming a base in Iraq, then we will have to act in a way that secures the American homeland and our interests abroad.'

On Wednesday, Obama expanded slightly that he 'would always reserve the right to go in and strike al-Qaida if they were in Iraq' without detailing what kind of strike that might be — air, ground or both.

Throughout the primary season, McCain has repeatedly attacked Obama and Clinton for saying they would withdraw troops from Iraq.

'And my friends, if we left, they (al-Qaida) wouldn't be establishing a base,' McCain said Wednesday. 'They'd be taking a country, and I'm not going to allow that to happen, my friends. I will not surrender. I will not surrender to al-Qaida.'

He said that withdrawing troops would be 'waving the white flag.'"

And if you needed any clearer indication that Hillary Clinton, if she only had the n'oyve, would not add much to this discussion, here's a reminder:

"In the debate, Clinton did not answer the question about re-invasion of Iraq on grounds it contained 'lots of different hypothetical assessments.'"

Does Hillary Clinton every know what she fuckin' thinks about anything in this war? Or is she always merely a dupe and an agnostic?

Do you really want such a person to be your President?

If you do, you fuckin' deserve her.

I have to say that if Obama keeps talking the way he does and he can't begin to acknowledge the need to support the Iraqis until they give the clear signal that they do not need our help anymore or else give a stronger argument for why we should leave than I have heard to date, I will be voting for John McCain, at this point, in the election.

Obama better start putting that big thinking cap of his on and either convince me that staying is wrong - which he is far from doing, at this point - or figuring out how to break it to Democrats that he's going to stay until the Iraqis say they are ready for us to leave or I will be making my most confident vote for a Republican Presidential candidate in my lifetime.

Put that Havard education to use, Barack. You too, John.

The country is fuckin' counting on you.

Andrew Sullivan on Bill Buckley

Andrew Sullivan has an excellent obituary for William F. Buckley that I think does a nice job of summing up some of the best of Bill Buckley's contributions to conservativism and to the world.

"I cannot pretend to have been much influenced by William F. Buckley Jr. Nonetheless, even for those of us who were not in America the 1960s and 1970s, when his most remarkable work was done, he still existed as an emblem of a thinking, rational, non-doctrinaire conservatism. He helped many understand more deeply that left-liberalism is a profoundly unsatisfying account of human nature and human history. He helped remind us that communism was as evil as socialism was mistaken. By legitimizing the concept of a conservative intellectual, he helped deepen and broaden conservative thought.

He lived long enough to see this precious inheritance grotesquely squandered by the conservative establishment he helped build. Like many of us, he came to see the administration of George W. Bush as in some ways the deepest, darkest betrayal of conservative values, and the hideous hateful movement that sustained it unthinkingly as part of the problem rather than the solution. But he was surely not surprised. A skeptical, thinking conservative knows that in time, great, abiding ideas can ossify into ideology and ideology can become propaganda and propaganda can degenerate into toxic factionalism. It is part of human nature and human history. There is no reason why conservatism as a political movement should be immune from its own critique of all such movements. He was polite about this, of course - much politer than many of us. But he had enough intellectual integrity not to disguise it either.

What did he know? That there will never be heaven on earth; that there will never be an end to poverty or bigotry or discontent. That there is more wisdom in tradition than we might first believe, and freedom is indispensable for tradition to shift and adapt and move responsively to changing human needs and wants. That ideology is always and everywhere a lie. That government is best when small and adept and aware of its own limits. That a society that seeks to extirpate transcendent religious truths is as doomed as one that regiments itself according to divine will.

These truths were once unspeakable heresies. That they have survived at all in mass democracy is a small miracle. But Buckley knew that all that conservatism needs to survive is the freedom to think and a willingness to rethink and an eagerness to debate. These virtues he exemplified. May we all try to recapture them in his vast, choppy wake."

And he adds this video of an old Buckley, Chomsky debate, discussion which is really just fascinating only being introduced to both of these men well into their old age.



Though I do admire Dr. Chomsky's brilliance in this discussion, I must say that I find Noam Chomsky clever by half, much of the time, and quite wrong on many issues of international outlook, especially in his assessments of imperialism and terrorism, much too sympathetic to the claims of left wing oppressors and would-be oppressors and much too unsympathetic to the aims of democratic peoples and governemnts.

I am much more sympathetic to Bill Buckley's argument in this discussion that democratic governments, and the American government, in particular, have made a imperfect but well-intentioned and forgivable efforts to use their power for good purpose (even when Americans legislate who may have puppies, I must add, though I certainly do not approve of them doing so). But it is brilliant to watch these two engage in this level of engaged, thoughtful discussion.

If Presidential campaigns operated like this, the world would be a much better place.